Mind of the Chinese Confucian ideas does not break off from ancient times and has hadan influence on the [te] Japanese. Originally, the Confucian ideas which are produced inChina were widely conveyed to Japan. As for working with the consciousness where thepresent Japanese is diligent, when you say, that it is one cause, you think that it is the case thatit receives the influence from Confucian ideas. As for influence of Confucian ideas beingdeep in valuable virtue idea of Ninomiya valuable virtu... 引言： Mind of the Chinese Confucian ideas does not break off from ancient times and has hadan influence on the [te] Japanese. Originally, the Confucian ideas which are produced inChina were widely conveyed to Japan. As for working with the consciousness where thepresent Japanese is diligent, when you say, that it is one cause, you think that it is the case thatit receives the influence from Confucian ideas. As for influence of Confucian ideas beingdeep in valuable virtue idea of Ninomiya valuable virtue of the Japanese Edo era you thinkthat it is one example. Going back to the root of idea of Ninomiya valuable virtue, when yousee, the majority is thought that it is prototype of the Chinese Confucian ideas. But, as for China the culture of eternity a little more than 5000and in history, as for"celestiAlunion" idea of Confucianism if it is from you say, the traditionAlphilosophy idea ofChina is represented. "Tianrenheyi" idea of Confucianism did the development change ofthree times in the Chinese history. This manuscript you say, the Dongzhongshu emphasizes "Tianrenheyi" idea, "Tianrenheyi " designated the idea, "Tianrenheyi" as the basis, we wouldlike to do to discuss. And, that idea because re-to be recognized, that idea logic of theory, andthe populace which today live once more, being simple, you thought the idea of Ninomiyavaluable virtue through the fact that it does to analyze the difference "Ten-doandjin-do" ofNinomiya valuable virtue just, that we would like to designate the logic which is easy tounderstand as those of oneself. Depending, constitution of this dissertation is as follows.Including "to beginning", body divides into four parts. Regarding the part "in beginning",introducing the motive of problem simply, you express the purpose of research and point ofview and the difficult point whose meaning, preceding research and this manuscript are new.In first chapter origin "Tianrenheyi" idea of the Chinese Confucianism and after introducingconnotation, development "Tianrenheyi" idea of the Dongzhongshu and structure wereenunciated mainly. In second chapter as for the Chinese Confucian ideas discussing frominfluence to the idea of Ninomiya valuable virtue, furthermore you enunciated the origin andconnotation "Ten-doandjin-do" of Ninomiya valuable virtue. Next, third chapter and as forfourth chapter after collecting vis-à-vis first second chapter, it is necessary to investigate theprogressive meaning of ", Ten-doandjin-do" through "the celestiAlunion" idea of theDongzhongshu and the fact that "Ten-doandjin-do" of Ninomiya valuable virtue it compares,that you think. 参考文献： ，日语论文网站 |
