| 东学是19世纪末韩国外乡涌现的第一个新兴宗教，为崔济愚所创立，韩语论文范文，以后第三任教祖孙秉熙把东学更名为天道教。固然东学对当今韩国社会的作用不年夜，然则东学含有丰硕的哲学及宗教思惟，韩语论文，所提议的“教祖伸冤活动”、“东学农人活动”、“1919年3·1活动”等的事宜在韩国汗青具有必定的位置。是以，东学是韩国粹术界最热点的研究课题之一。东学有浓重的宗教颜色和完全的思惟实际系统，个中它的焦点思惟是以韩尔您为主的天不雅和侍奉韩尔您都是对等的万平易近对等人不雅。本文分为四年夜部门。第一章是对于东学的概述，包含“东学汗青演化”、“重要人物”、和“东学与中国传统思惟的关系”第二章重要剖析崔济愚和崔时亨的天不雅。包含崔济愚的“韩尔您”、“侍上帝”“否则其然”，崔时亨的“养上帝”、“十毋天”、“事人如天”实际。第三章重要剖析崔济愚和崔时亨的人不雅。包含崔济愚的“熟悉论”、“品德论”、“幻想人格”，崔时亨的“织布的韩尔您”、“孩子是韩尔您”、“向我设位”思惟。第四章剖析韩国传统天人不雅和东学天人不雅对韩国社会的作用。结语综述前四章的内容，总结东学天人不雅的价值，并指出本研究的缺乏的地方。 Abstract: Tonghak is emerged at the end of the 19th century South Korea stranger first a new religion, founded by Choe je-u, after the third taught grandparent and grandchild Byung hee the tonghak changed its name to Taoism. Although Dongxue Korea of today social impact is not big, but the tonghak contains rich philosophical and religious thought, the proposed "teach progenitor redress of grievances", "tonghak farmers activities", "1919 3 - 1 activities of matters in South Korean history has a certain position. The East is one of the research hotspots of the Korean community. The tonghak had strong religious color and complete ideological and practical system, the medium it the focus of thought is to Han er you day indecent and serve Han er you are peer million plain near the et al indecent. This article is divided into four major departments. First chapter is overview about the tonghak, including "Dongxue history evolution", "important people, and" donghak and Chinese traditional thought of relationship between "the second chapter analysis of Choe je-u and Cui Shiheng day indecent. Choe je-u contains "Han er you", "Shi God" "or its natural, Cui Shiheng" God "," ten no "," people "actual. The third chapter is an important analysis of the people of Cui Jiyu and Cui Shiheng. Include Cui Jiyu's "familiar theory", "moral theory", "fantasy personality", Cui Shiheng's "weaving of Korea Seoul you", "the child is Han er you", "to me" thought. The fourth chapter analyzes the Korean traditional concept of heaven and the heaven of indecent impact on Korean society. The conclusion summarizes the former four chapters, summarize the tonghak and indecent value, and pointed out that the lack of place of this study. 目录: 摘要 3-4 Abstract 4-5 绪论 8-11 第一节 选题及探讨意义 8-9 第二节 探讨综述 9-11 第一章 东学简介 11-25 第一节 历史演变 11-14 一、对“东学”含义的考察 11-12 二、东学的创立背景 12-14 三、现实状况 14 第二节 主要人物 14-19 一、崔济愚 15-17 二、崔时亨 17-19 三、孙秉熙 19 第三节 东学与中国传统思想的关系 19-25 一、东学与儒教 21-22 二、东学与佛教 22-23 三、东学与道教 23-25 第二章 东学的“天”观 25-36 第一节 崔济愚的“天”观 25-31 一、对于“韩尔您” 25-26 二、侍天主 26-29 三、不然其然 29-31 第二节 崔时亨的“天”观 31-36 一、养天主 31-33 二、十毋天 33 三、事人如天 33-36 第三章 东学的“人”观 36-45 第一节 崔济愚的“人”观 36-40 一、认识论 36-37 二、道德论 37-39 三、理想人格 39-40 第二节 崔时亨的“人”观 40-45 一、织布的韩尔您 41-42 二、孩子是韩尔您 42-43 三、向我设位 43-45 第四章 东学的“天人”观 45-54 第一节 韩国天人观的脉络 45-48 一、韩国传统思想中的天人观 45-47 二、崔济愚和崔时亨的天人观 47-48 第二节 东学的天人观给韩国社会的作用 48-54 一、教祖伸冤运动 49-50 二、东学农民运动 50-52 三、1919年“三一”独立运动 52-54 结语 54-56 参考文献 56-59 致谢 59-60 |
