| 十二世纪末到十三世纪初，法语毕业论文，法国的基督教遭到来自异真个威逼和挑衅。以风行在南部的阿尔比派异端范围最为宏大。这个教派以崇尚善恶二元创世说为焦点树立了体系的宗教实际。传播鼓吹罗马教会是由撒旦所发明的，法语论文范文，是恶的教会，教皇是魔鬼的代表，否认罗马教会神职人员的宗教运动和罗马教廷的最高威望。这无疑挑衅了号称“万皇之皇”的英诺森三世打造强势教会的幻想。而此时，在南方曾经稳固了政权的法王也预备同一领土，如许，一场针对阿尔比派异真个战斗在所不免。本文主体部门由三章构成，第一章为阿尔比派鼓起之前的法国南部奇特的政治格式，个中分两节，分离为奇特的法国南部，扑朔迷离的法国南部朗格多克地域的政治格式；第二章为阿尔比派在法国南部的运动及其作用，个中分三节，分离为阿尔比派的教义及其运动，阿尔比派对南法贵族的作用，罗马教廷对阿尔比异真个惩处；第三章阿尔比十字军战斗及其战后法国南部政治格式的变更，个中分为四节分离为首战——贝济耶与卡尔卡松之战，西蒙·德·孟福尔的完胜及其与教皇关系的决裂，朗格多克地域国民的对抗及雷蒙伯爵重获引导权，法王参战终究签署巴黎合同。从1209年南方军南下血洗贝济耶开端到1229年巴黎合同签署战斗停止，阿尔比十字军战斗用时20年之久。这场战斗获得了完整成功而且作用深远，起首，阿尔比异端被完全消除，直到十六世纪路得宗教改造前，教会威望未在遭到严重的威逼。其次，这场战斗交错着各年夜封建主在法国南部地域的好处抵触，且它产生在法国汗青过程的转机时代，法兰西平易近族国度逐步构成，这是法国南南方逐步融会的一个主要契机。对于教会来讲，战斗后宗教裁判所和图卢兹年夜学的树立重建了上帝教在南部的名誉，对于王权来讲，终究完成南北同一意味着法国国王在欧洲位置的进步；这对法国甚至西欧的很多方面发生了严重的作用。 Abstract: At the end of twelfth Century to early thirteenth Century, France was really a Christian from a different threat and provocation. With the popularity of the Albee school in the southern range of the most ambitious heresy. The sect advocating and creation is the focus of two yuan set up system of religious practice. Preaching Church of Rome is invented by Satan and evil church, the Pope is the representative of the devil, denied the highest prestige of religious movements in the Roman Catholic clergy and the Roman Catholic Church. This is known as the "emperor million provocation emperor Innocent III of the church to build a strong fantasy. And at the same time, in the South once stable regime of king also prepare the same territory, such, a field for Albee sent really a fight in the unavoidable differences. The main body of this department is composed of three chapters, the first chapter is before Albee sent up in southern France, a strange political format, which is divided into two parts, separated into strange southern France, whirling in the south of France Languedoc region political format; the second chapter is the Albee faction in the movement and its influence in southern France, the middle in section three, separation of teachings and the Albee faction movement, Albee party south of the nobility, the Church of Rome to Albee a really different punishment; the third chapter Albee Crusade and the change of southern France political format, which is divided into four sections separated into battle -- Bezier and Carcassonne battle, Simon de Monfort's victory broke and its relationship with the Pope, and Raymond against national Languedoc region count to regain power to lead the war eventually signed "Paris, France The contract ". From 1209 Confederate South bloodbath Beziers beginning to 1229 the Paris contract "signed the fighting stops, the Albigensian Crusade combat when 20 years old. The battle was a complete success and far-reaching influence, first and foremost, Albigensian heresy is completely eliminated, until the sixteenth century Ruth reformation, church prestige not under severe threat. Secondly, the battle staggered to the eve of the feudal lord in the region in the south of France the benefits conflict, and it produces in French history process turnaround times, French ethnic nation gradually formed, which is south of France south gradually merging a major opportunity for. In terms of the church, after the battle inquisition and Toulouse university establish a reconstruction of the Church of God reputation in southern, in terms of kingship, eventually completed north and south the same means king of France in the progress of European position; that of France and Western Europe many aspects of the serious impact. 目录: 摘要 4-5 Abstract 5-6 引言 8-10 （一） 选题意义 8 （二） 探讨近况 8-10 一、 阿尔比派兴起之前的法国南部独特的政治格局 10-16 （一） 独特的法国南部 10-12 （二） 错综复杂的法国南部朗格多克地区的政治格局 12-16 二、 阿尔比派在法国南部的活动及其作用 16-25 （一） 阿尔比派的教义及其活动 16-19 （二） 阿尔比派对南法贵族的作用 19-20 （三） 罗马教廷对阿尔比派异端的惩办 20-25 三、 阿尔比十字军战争及其战后法国南部政治格局的变化 25-36 （一） 首战——贝济耶与卡尔卡松之战 25-26 （二） 西蒙·德·孟福尔的完胜及其与教皇关系的破裂 26-30 （三） 朗格多克地区人民的反抗及雷蒙伯爵重获领导权 30-31 （四） 法王参战最终签订巴黎条约 31-36 结束语 36-37 参考文献 37-42 附录 42-46 后记 46 |
