| 在卡拉·享德森的女性休闲——女性主义视角中提到一名女性主义者如许自我描写“确实地说女性主义是甚么,我本身历来没有弄清晰。我只晓得,当我不肯意唾面自干,而表达出本身的真实情绪时,他人就把我叫作女性主义者。”我们很明白地在女性主义中看到了否认和对抗的精力。而这个精力自己是人类之所以繁衍不息,蓬勃成长的症结地点。固然,女性主义者的锋芒已经是指向男性,但是性别之间的友好不是也不克不及处理基本抵触,同时女性也弗成能知足于向男性掌权者哀求赐与以她们更多的对等看待。现在更聪明,更深入的女性主义者,则将目的瞄准了是男性具有权利的基础。固然依然站在社会和权利的边沿,然则坚持这对抗的精力,用对等的姿势来挑衅中间的位置。这篇论文是将法国女性主义成长进程中最能撼动保护男性统治位置的社会基础的实际基本做一梳理。文章分为四个章节,第一章节重要是汗青性的纵不雅20世纪的法国女性主义思惟的成长,而且将我们商量的新女性主义实际思惟阶段在其中定位和指出其与传统女性主义的差别。第二章节和第三章节是本论文的重点,是以也占领最主要的篇幅。这两个章节分离是从心思剖析的角度息争构的实际对男性中间轨制,父权轨制,和逻各斯中间的二元对峙停止批评。第四章节则是商量女性主义外部的抵触和多元性,和中国女性在如许的世代配景下的反思。 Abstract: In Carla Henderson of the feminine leisure from the angle of feminism "referred to a feminist such self description" does that feminism is what, I always did not make clear. I only know that when I'm not willing to turn the other cheek, and express their true feelings, others put I called feminist. " We have a clear understanding of the spirit of denial and confrontation in feminism. And this energy is the reason why human reproduction, the crux of the vigorous growth of location. Of course, the brunt of feminism is pointing in the direction of the male, but between gender friendly not also cannot deal with the basic conflict, also women also Eph into can satisfy to the male power cried out to give to them more equal view. Now more intelligent and more deeply feminist, the aim is to aim at the basis of the right of men. While still standing on the edge of society and rights, but insisted that the confrontation of the energy, with the position to provoke the middle of the position. This paper is the French feminist growth in the process of the most able to shake the dominant position of the social basis of the actual social basis to do a comb. The article is divided into four chapters, the first chapter is the historical development of the theory of the twentieth Century French feminist ideas, and we discuss the new feminist practical thinking stage in which to locate and point out their differences with the traditional feminist. The second chapter and the third chapter is the focus of this thesis, which is the most important part of this thesis. Separation of the two chapters is the angle from the psychological analysis of the structure of the actual of male middle rail system, rail of patriarchy, and logos in the middle of the dual confrontation stop criticizing. The fourth chapter is to discuss the external conflict and diversity of feminism, and the reflection of Chinese women in such a generation. 目录: Remerciements 4-5 中文摘要 5 Introduction 7-10 Chapitre1 Le féminisme fran?ais du 20ème siècle 10-20 1.1 Les trois vagues du mouvement féministe 11-13 1.2 Une nouvelle génération de femmes 13-20 1.2.1 Le contexte de féminisme fran?ais 14-16 1.2.2 Qu’est-ce qui est nouveau dans le néo-féminisme ? 16-20 Chapitre 2 La critique du phallocentrisme 20-40 2.1 Le devenir féminin 22-30 2.1.1 L’existence de la sexualitéinfantile 22-24 2.1.2 La préhistoire du complexe d’?dipe chez la fille 24-26 2.1.3 Le cas de Dora 26-27 2.1.4 La bisexualitéchez la fillette 27-30 2.2 De l’inconscience àl’ordre symbolique 30-32 2.3 La nouvelle compréhension du complexe de castration 32-34 2.4 La sémiotique Chora 34-37 2.5 La psychanalyse féminine, ressource de révolte d’aujourd’hui 37-40 Chapitre 3 La négation du logocentrisme 40-56 3.1 Le dualisme en tant que centre du logos 41-44 3.2 Langage /conscience/ discours/ pouvoir 44-46 3.3 L’écriture féminine : échappement au phallogocentrisme 46-49 3.4 Le Genre comme une construction 49-53 3.5 Le pouvoir dans la main de femme 53-56 Chapitre 4 La réfutation de l’universalisme 56-66 4.1 Les femmes ne font pas une 58-61 4.2 Des femmes chinoises 61-66 Conclusion 66-69 Bibliographie 69-71 |
