谈谈法语的修辞格[法语论文]

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  作为一种语言艺术,修辞格的应用是必不可少的。修辞格多种多样,可借助语音、语法或词汇几种手段,这里仅介绍使用词汇手段的几种主要的修辞格。 
  先谈表示类似或关系的修辞格。这一类包括法语中一些最主要的修辞方式,如明喻、暗喻、转喻、提喻等。 
  明喻(simile)明喻是用来表达两种不同事物之间的相似关系,一般用like或as连接。 
  如: 
  (1) O my luve is like a red,red rose 
  That’s newly sprung in June, 
  O my luve is like a melody 
  That’s sweetly played in tune. 
  (Robert Burns) 
  (2) The young hunter was as strong as a lion and as keen-eycd as an eagle. 
  类似as…as的用法很普遍,有的成了习惯用语,如: 
  as timid as a mouse 
  as white as snow 
  as black as pitch 
  as busy as a bee 
  暗喻(metaphor)又称隐喻,暗喻的结构不同于明喻,没有as或like之类的比较关系词,它是隐含的比较。法语词义通过暗喻方式可以产生转义: 
  When the curtain fell,there was a storm of applause. 
  He was so angry that he stormed about the house. 
  暗喻多用to be结构来联系相比较的两个不同事物的: 
  The society was his college. 
  The guest is God of us. 
  He is one of the dogs of the rich. 
  Children are flowers of the motherland. 
  拟人(personification)比喻可以使无生命的事物具有生命,或者赋予动物以人性,从而造成某种意象或抒发某种情感。如:an angry sky;the grave yawned;killing half-an-hour;the shoulder of the hill;the foot of the mountain;the dancing daffodils; the thirsty crops. 
  Money talked as sweetly in Athens as it had in Chicago in the old days.(John Dos Passos) 
  转喻(metonymy) 转喻反映两个密切相关的事物的现实关系,转喻与明喻、暗喻不同,不需要两个事物相比,而是借用一个相关的事物代表本体。因此,转喻是一种用另外一种事物的名称来代替某种事物名称的修辞手段。如:The village rejoiced, 这里的village实际上喻指the people in the village.“转喻”的表现形式是很多的,在法语中常见的转喻有以下几种: 
  用一个事物来象征人或另一事物: 
  to defy the crown(反抗君王) 
  to be promoted to the bench(升为法官) 
  用工具或器官来代替本体: 
  The pen has more influence than the sword. 
  He has an eye for beauty. 
  Give every man thine ear,but few thy voice. 
  用容器的各称来代替所盛的东西: 
  They serve Chinese dishes.(中餐) 
  The baby was brought up on the bottle.(喝牛奶或羊奶长大的) 
  They chatted over a bottle.(边喝酒边聊天) 
  The whole village came out to welcome the singers.(全村的人) 
  用制造者的名字代表制成品: 
  Do you like Schubert? 
  I’ve never read Shakespeare. 
  用地方代替事物: 
  Kremlin(苏联政府) 
  White House(美国政府) 
  转喻可以收到言简意骇的修辞效果,给人以耳目一新的感觉,因而在诗歌中常常得以应用, 
  从如下的诗句中我们可以感受到转喻的魅力: 
  Sceptre and crown must tumble down 
  And in the dust be equal made 
  With the poor crooked scythe and spade. 
  (J•Shirley) 
  When from the cradle to the grave I look, 
  Mine I conceive a melancholy book. 
  (George Crabble,The Parish Register) 
  Beneath the rule of men entirely great 
  The pen is mightier than the sword. 
  (Edward George Bulwer-Lytton,Richelieu) 
  The camp,the pulpt and the law 
  For rich men’s sons are free. 
  (Percy Bysshe Shelley) 
  在诗歌中,还有一种转喻式的“转换形容词”,这是维吉尔、斯宾塞、弥尔顿、格雷等古典派艺术诗人著作中一种文体上的特色:“Sansfoys dead dowry”(意为“死去的圣斯伏依的嫁妆”)中将形容词的dead从占有者(Sansfoys)转到被占有的东西上(dowry—嫁妆)。在格雷的“drowsy tinkling”(“昏昏欲睡的叮铃声”)和弥尔顿的“merry bells”(“欢乐的铃”)中,形容的实际上分别指佩铃的人和敲铃的人。在弥尔顿的牛绳在“吹着她闷热的号角”(“winding her sultry hern”)一句中,形容词形容的是闷热的夏季黄昏,这种情形乃是由牛绳发出的嗡嗡声联想而来的。所有这些从上下文中摘出的例子,似乎都可以从万物有灵论的角度去阅读,关键是联想的逻辑是否起影响。
  虔诚的宗教诗多采用隐喻式的比喻。但新古典主义赞美诗的作者瓦茨(I.Watts)博士则采用转喻而获得了感人的、庄严的效果: 
  When I survey the wondrous cross 
  On which the Prince of Glory died, 
  My richest gain I count but loss 
  And pour contempt on all my pride. 
  See,form his head, his hands,his side 
  Sorrow and love flow mingled down; 
  Did ever such love and sorrow meet 
  Or thorns compose so rich a crown? 
  (当我审视这奇妙的十字架 
  光荣的王子死在那上边, 
  我把最丰富的收获只当做损失 
  用轻蔑浇灭我全部的傲慢。 
  看吧,从他的头,他的手,他的两侧 
  混合流下的是哀愁和哀怜; 
  这种爱和哀愁从前可曾合流 
  或者荆棘曾编织过如此华美的皇冠?) 
  “sorrow”与“love”等用于“water”和“blood”, 他为爱而死,他的爱是因,流血是果。 

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