| （摘要内容经过系统自动伪原创处理以避免复制，德语论文网站，德语论文题目，下载原文正常，内容请直接查看目录。） 《怅惘》是德语作家艾利亚斯?卡内蒂所创作的独一一部长篇小说。作为第一部著作,固然从出生到被众人所接收,阅历了一系列弯曲的进程,但终究取得普遍承认和赞赏,并被翻译成多种文字,成为卡内蒂的代表之作。逝世亡是《怅惘》这部著作的一个主要主题。小说配角的猖狂、鲜血、年迈体衰无不是对逝世亡的暗示与预告。而基恩的汉学家身份、与哲学家康德的奥妙类似性则丰硕了逝世亡这平常终局的意义。逝世得成心义,有价值,等待个别的逝世能叫醒怅惘中的人们,这对于卡内蒂来讲也是一种“对逝世亡的咒骂”当逝世亡必需产生时,那就让逝世亡来的动态年夜些。本论文以《怅惘》的逝世亡主题为研究对象,从主人公逝世亡的必定性,逝世亡的奇特措施与意义等方面停止论述,并得出以下结论基恩是水与火、中与西的联合体,他的自焚是“火”的极端化,是“中”在20世纪东方世界广泛危机眼前的有力;“康德”的自焚,意味着康德的目标论在恢停工具感性之价值方面的白费,天主没法成为人类社会品德尺度,自在与不朽没法成为“最终目标”;危机眼前东方该何去何从?“测验考试重估一切价值”。卡内蒂成为尼采思惟的践行者。 Abstract: "Lost" is the German writer Elias Canetti? Created only one one novels. As the first work, although from birth to be received by the people, has experienced a series of bending process, but eventually achieved universal recognition and appreciation, and has been translated into a variety of languages, as Canetti's representative work. "Death is a major theme of the novel" lost. Novel supporting, rampant blood, aged no hints on death and notice. Kean's identity, and the mystery of the philosopher Kant is similar to the meaning of the death of this usually final. On the card here is talking about a "of death curse" when death must be produced when, let death to dynamic Nianye some death mean meaning, value, waiting for the individual's death can wake people listless. The stop on the aim of "Oriental", the to the sadness of death theme for research object, from the protagonist of death must, death of peculiar method and significance is expounded, and draw the following conclusion Keane is water and fire, and West Union, his self Immolation was "fire" extreme "in the 20th century world wide crisis in front of the powerful." Kant's self Immolation, means that Kant's in recovery tool sensibility value in vain, the Lord has not become human social moral standards, freedom and immortality can not become the "ultimate goal"; the immediate crisis in the east? "Test the revaluation of all values". Canetti became a practitioner of Nietzsche's thought. 目录: Danksagung 4-6 Inhaltsangabe 6-5 内容提要 5 德语摘要 6-7 目录 7-8 正文 8-59 参考文献 59-64 |
