| （摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 本文从宪政视角动身，德语毕业论文，运用实证、剖析和汗青等的研究办法，以播送电视范畴中的相干理论为例，对德国思惟表达自在的实际源流、司法基本等成绩停止了周全的剖析。文章力争经由过程这类剖析掌握德国“法治国”中思惟表达自在的理念及其理论；另外一方面，也希冀经由过程这类研究，为我国当下的宪政扶植供给一种可供参考的思绪或途径。文章共分红七年夜部门，现将各部门内容简述以下在引言中，作者对“思惟表达自在”这一主题所处之论域停止了界定和论证。作者以为，欲周全而深刻地剖析这一主题，必需无机地联合国度学说和法文明学说两种实际，并融入政治文明实际及其研究办法。所谓国度学说，即研究国度之应然层面、尤以存眷国度与小我关系之应然层面为重心的一种实际学科；而所谓法文明学，即以司法景象和司法传统为重要研究对象的一门学科。固然，作为一篇法律论文，文章将重点从“法”的视角来对思惟表达自在这一成绩停止掌握。在第一章中，作者对自在、自在的两个指涉维度和思惟自在、思惟表达自在的概念、内容及主体等成绩停止了剖析、界定；在作这些界准时，德语专业论文，作者还考核了德国思惟表达自在的人道论基本一作者并进而提醒了德意志人道论的希腊哲学和宗教文明渊源。别的，作者还商量了德国的“法治国”理念，并指出，法治国的字面寄义是司法离不建国家，国度也不克不及没有司法，而其本质则在于尊敬和掩护国民的人格自在和政治自在。在第二章中，作者从“人的庄严”、“摸索真谛的必须”和“平易近主宪政国度建构的请求”等三个方面剖析、商量了制约思惟表达自在的法理身分。起首，固然作为单个的小我，其庄严具有登峰造极的位置，但因为思惟表达自在并不是纯洁个别化的(individualisiert)；思惟表达请求主体与客体之间树立某种需要的联系关系，即所谓的“社会化”(Vergesellschaftung)，是以，为了尊敬一切有庄严的人，个别的表达自在应该遭到必定的限制。其次，为了寻找真谛，就必需保证争鸣的充足，由于只要争鸣能力保证真谛的取得一但另外一方面，正如绝对主义哲学不雅所提醒的，为了保证争鸣在感性次序的规模内和宽容的气氛内停止，就应当对表达自在予以必定的限制；再次，从宪政国度和社会次序建构的须要来看，一方面，应当使全部国民都能介入平易近主过程；另外一方面，为了包管国度不至于因过度的自在而崩溃，就必需对思惟表达自在作某些限制。 Abstract: This paper set out from the view of constitutional government and an empirical application, analysis and historical research methods, to broadcast television category in the theory of coherence, for example, of German thought expression free actual origin, judicial basic performance has carried on the comprehensive analysis. Article strive to through this kind of analysis master German "state of law" thought in philosophy and the theory of the freedom of expression; on the other hand, but also hope through this kind of research, our current constitutional construction offers a can be for reference of thoughts or way. This article is divided into seven major departments, and now the contents of each department are briefly described below. In the introduction, the author defines and demonstrates the theme of "freedom of thought expression". The author believes that the comprehensive and profound analysis of this theme, the United Nations must have the theory of the United Nations and the theory of law and cultural theory of two kinds of practice, and integrate into the practical political civilization and its research methods. The so-called country theory, namely national research ought to be level, especially to keep ideal level of attention to national and personal relationships is a practical subject of center of gravity; and the so-called law civilization, as an important research object of a subject by judicial scene and traditional. Of course, as a doctoral thesis, the article will focus on the "law" from the perspective of the expression of the idea of freedom to stop the master. In the first chapter, the author of comfortable, comfortable two referent dimensions and freedom of thought, thought expression freedom concept, content and the main achievement are analyzed and defined; as these bounds on time, the authors also examine German thought expression freedom of humanity on the author and then remind the Deutsche humanitarian theory sources in Greek Philosophy and religious civilization. In addition, the authors also discuss the German "rule of law" concept, and points out that the rule of the literal meaning is justice from the establishment of the state, the state also cannot do without a judicial, and its essence is to respect and protect the national personality freedom and political freedom. In the second chapter, the author analyzes and discuss the legal status of the expression of freedom from the three aspects of "human dignity", "the need to explore the true meaning" and "the request for the construction of the national construction of the constitution of the people". Chapeau, although as a single person, the solemn possesses supreme position, but because the thought expression freedom is not pure individual (individualisiert); thinking expression request of subject and object, establishing a relationship, namely so-called "socialization" Vergesellschaftung is to limit to respect all human dignity, freedom of expression of the individual should was inevitable. Secondly, in order to find the truth, it is necessary to ensure adequate contends that, as long as the contending ability to guarantee the truth made but also on the one hand, as absolute philosophy indecent reminds, in order to ensure the contention in the perceptual order size and tolerance of the atmosphere to stop should express at ease give you a definite limit; thirdly, to construct the constitutional state and social order needs to see, on the one hand shall enable all people can be involved in the democratic process; on the other hand, in order to ensure national not as due to excessive freedom and collapse, is necessary of Ideological Expression free to make certain restrictions. 目录: |
