| 在中世纪二元的社会系统中，政权和教权的关系是比拟扑朔迷离的，弄清晰他们之间的关系是体系地懂得中世纪汗青的主要基本。然则由于各个国度的政权和教权在处所上的详细性和差别性，在中法兰克、西法兰克和东法兰克的表示是纷歧样的。本文旨在从9世纪法兰克帝国崩溃后懂得西法兰克的现状，剖析得出法兰西处所封建领主的自力性壮大，王权虚弱。与此统一时代，教会外部也涌现了许多品德沦丧和腐烂景象。在9、10世纪教会经由过程克吕尼活动和天主的战争修改教会不良之风，晋升了教会的威望，教会的威望获得加强，经济实力年夜增。又经由罗马教廷改造后在英诺森三世时代到达最岑岭，此阶段涌现了教权高于王权的关系。面临这类情形，从卡佩王朝起，历代的法王们努力于王室领地扩大，经由过程政治攀亲和军事战斗的措施取得了王室领地，在取得了年夜量领空中积以后，法语论文网站，设立邑督等仕宦停止治理，稳固王权的统治。12世纪又由于城市经济的成长，市平易近阶级生长起来，他们经由过程接收教导和罗马法的中兴，逐渐成了王权借助依附的政治力气，王权的位置获得晋升。因教会而动员的十字军活动，反而在最初几回的十字军东征中减弱了教会的威望和位置，城市异真个迸发更是下降了教会的威望，法语毕业论文，跟着阿维农之囚和教会的决裂，王权掌握了教权。在对于税收征收成绩上法王借助市平易近阶级的力气召开了三级议会，教会的政治感化虚弱，逐步加入了政治舞台。 Abstract: In Medieval 2 yuan of social system, the relationship between church and state is relatively complicated and confusing, make clear the relationship between them is understand medieval history of the basic system. However, due to various countries in the church and state in place with and difference, in frank, frank, and frank East said is divergent like. The purpose of this paper is from the 9th century Frankish empire after the collapse of the know the status of the West Franks and analysis places of French feudal lords of the independence and expansion, the crown weakness. The same time, the church outside there are many moral decay and rotten scene. In tenth Century 9, the Church of God through Kruni and the war to modify the adverse wind, the promotion of the church's prestige, church prestige was strengthened, economic strength increased. And went through the transformation of the Roman Catholic Church in Pope Innocent III era arrived the cen Ling, this stage emerged Magisterium monarchy than the relationship. Face this kind of situation, from Capet Dynasty. The ages of his holiness who efforts in the Duchy of expansion, through the political process claim kinship and military combat made Royal territory, in made a large number of airspace in the product after the establishment of the baillis and other official stop governance, royalty consolidate the rule. ZTE to the 12th century and due to the growth of urban economy, city residents class growing up, they through the process of receiving guidance and Roman law, and gradually became a monarchy with attached political strength, the location of royalty to get a promotion. By the church and the mobilization of the Crusader activity, but in the first several times the Crusades weakened the prestige and position of the church, different city really burst is down the prestige of the church, follow the Avignon captivity and church break kingship and master the Magisterium. On tax collection and achievement of his holiness with strength of city residents class held a parliament, the church's political influence weak and gradually add the political arena. 目录: 中文摘要 4-5 Abstract 5 导言 7-13 一、选题意义 7-8 二、国内外探讨近况综述 8-13 1、国外探讨综述 8-10 2、国内探讨近况 10-11 3、论文结构 11-13 第一章 中世纪中期的法国 13-18 第一节 法兰克帝国的解体 13-15 第二节 帝国瓦解后的法兰西 15-18 第二章 改革前后的罗马教廷 18-25 第一节 克吕尼运动 18-21 第二节 上帝和平运动 21-23 第三节 罗马教廷改革 23-25 第三章 法王的集权与市民阶层的成长 25-34 第一节 法王的集权 25-29 第二节 市民阶层的成长 29-34 第四章 王权与教权的关系 34-40 第一节 英诺森三世时期的罗马教廷 34-36 第二节 教会的政治地位衰弱 36-40 结语 40-41 参考文献 41-45 后记 45 |
