布迪厄的知识社会学及对法国知识社会学传统的继承与发展[法语论文]

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布迪厄(1930—2002)是二十世纪具有世界级作用力的法国社会学家,其著作在社会学、哲学和其别人文社会迷信范畴都发生了普遍的作用。本文拟拔取“常识社会学”如许一个奇特视角,来挖掘布迪厄思惟同常识社会学学科“交相照映”的关系。论文将注解,一方面,布迪厄的常识社会学是一层次解布迪厄全部社会学思惟内涵逻辑的红线,有需要将这一线索从其复杂的实际学说平分拣抽离出来,并加以总结和归纳综合;另外一方面,从常识社会学学科的角度来看,布迪厄常识社会学的思虑框架没有离开全部法国常识社会学传统的“学科范式”,它继续了法国常识社会学传统的两年夜焦点特色——1、重视挖掘人类认知和思想面前的深层有意识,2、重视从常识的个人性中挖掘常识的有用性基本——并自创景象学的办法论结果,对这两年夜特色停止了从新表述。起首,布迪厄运用“场域”来替换“社会”,用“生成图式”、“理论感”、“信心”、“性格偏向”来指代决议常识的思想准绳。“思想”与“社会”之间的奥妙关系因为这些新概念的引入,在论证时显得加倍熟能生巧。其次,经由过程将“理论”概念引入法国常识社会学,并对“理论常识”与“迷信(社会学)常识”所遵守分歧逻辑特色停止解释,布迪厄还商量了有用常识的生成所要倚赖的详细社会前提。经过以上两点“改革”,显现出的法国常识社会学传统在说明力上有了显著晋升,并成为同说明社会学传统和其它的常识社会学学派相对抗的学科“范式”。在构造支配上,本文在引言部门起首对现阶段常识社会学的研究现状停止扼要论述,并借此对“法国常识社会学传统”这一被常识社会学研究学界历久疏忽的“隐传统”停止挖掘。第二章和第三章联合法国常识社会学传统的两年夜焦点特色,对布迪厄的常识社会学思惟停止详细叙论。个中,第二章重要以第一个特色为线索,借由对布迪厄论证“常识”与“社会”关系所采取的奇特措施的剖析,商量布迪厄的普通常识社会学思惟;而第三章则重要扣住“常识的客不雅有用性”成绩,阐述布迪厄对平常理论常识、艺术常识、迷信常识和社会学常识等详细常识门类睁开的社会学研究。作为论文的结论部门,最初一章在总结布迪厄的常识社会学特色的同时,也从两个方面解释了布氏常识社会学对法国常识社会学传统所做的详细进献。

Abstract:

Bourdieu (2002 - 1930) was a French sociologist with world influence in twentieth Century. His works have had a widespread influence in the fields of sociology, philosophy and other social sciences. This paper intends to select the knowledge sociology "such a unique perspective, to mining of Bourdieu's thinking common sense of social science" is matched by the "relationship. The notes, on the one hand, knowledge of Bourdieu's sociology is a hierarchical solution of Bourdieu all social philosophy connotation of logic of the red line, need the clues from the complex practical theory divided and summarized to pick up smoking, to be comprehensive; on the other hand, from the view of knowledge sociology perspective Bourdieu thought framework of Sociology of knowledge did not leave all the French common sociological tradition "subject paradigm", it continues to French knowledge sociology two focus characteristics of traditional -- 1, pay attention to deep human cognition and thought in front of the conscious, 2, pay attention to the usefulness of mining knowledge from personal knowledge in basic -- and from the scene to learn. The results of these two features from the new express stop. First, Bourdieu application field to replace the "society", with the "generating schema", "theory", "confidence", "personality" to refer to the resolution of the principle of the resolution of common sense. Between "thinking" and "social" secret relationship because of the introduction of these new concepts, when the argument is double Practice makes perfect. Secondly, through the process of will "theory" concept introduced knowledge sociology in France, and the "theory of knowledge" and "superstition (Sociology) common sense" follow different logical features stop explaining, Bourdieu also discuss the generation of useful knowledge to rely on detailed social premise. After these two "reform", showing the French social common sense traditional force have a significant promotion in explaining, and become the same discipline of social science tradition and other common society school relatively resistant to "paradigm". On the tectonic control on, on the part of introduction chapeau of present knowledge of social science research status stop briefly in the paper, and to take on the "French intellectual social science tradition" this is common sense and social studies the implicit tradition of long-term neglect "stop digging. The second chapter and the third chapter, combined with the tradition of French sociology, focus on the characteristics of the two years, and the sociological thinking of Bourdieu's Sociology of knowledge. Medium. In the second chapter, it is important to first characteristic as a clue, borrow by the analysis of the relationship of Bourdieu argues that "common sense" and "social" strange way, discuss Bourdieu common sense of social science thoughts; and chapter three important button "common sense not Ya useful results on Bourdieu on the usual theoretical knowledge and artistic knowledge and scientific knowledge and social science knowledge with knowledge categories open social science research. As the conclusion of the thesis, the first chapter summarizes the characteristics of Bourdieu's Sociology of knowledge at the same time, it also explains the detailed contributions from the two aspects of the sociology of the common sense of social science to the French sociology of knowledge.

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