作 者：张法[1] ZHANG Fa（School of Humanities,Zhejiang Normal University,Jinhua 321004,China;School of Philosophy,Remin University of China,Beijing 100872,China） 机构地区：[1]浙江师范大学人文学院,浙江金华321004 出 处：《河北学刊》2017年第2期 24-29,共6页Hebei Academic Journal 摘 要：在德语中,on（Being）体现为Sein（有/在/是）、Seiende（有者/在者/是者）和Dasein（此在）。在俄语中,Быти啨展开为三个对子（本体/现象,本质/存在,现实/理想）的综合。在日语中,其以そんざい的形式复述着西方的思想。在阿拉伯语中,一方面,其展开为wujud（existence,具体的存在）和mahiyyah（essence,本质）的对子;另一方面,这一对子加上作为绝对者的真主,又不同于西方on（Being）的思想结构。In Chinese language,on（Being） of Western philosophy includes three aspects.First,in meaning ＂是＂ has the connotation but is not a philosophical concept;in syntax,＂是＂is a copulative sentence but not a sentence of definition;in philosophy,＂是＂ is not a philosophical concept,which is decided by the quality of Chinese philosophy.In Sanskrit there are two etyma of as and bhu that stand for on（Being）.The former one is used to express affirmative conditions such as abstract,still,eternal and absolute;the latter is used in the negative conditions such as concrete,moving,transient,relative,reflecting the characteristics of Indian philosophy. 关 键 词：on(Being) 德语 俄语 日语 阿拉伯语 ，阿拉伯语论文范文，阿拉伯语论文范文 |
