| 外面上标题有关卢梭一人，触及至多三人，柏拉图一个，卢梭一个，康德一个。也零碎和老、庄的思惟做了一些比拟，不外篇幅在论文中占的不多。斟酌到思惟有它的泉源，也有它的流向，在研究卢梭时，我便把时光段往前去后都放宽了些，弄清晰这些有助于懂得他的思惟。卢梭上承柏拉图这位智性哲学家的思惟，下启康德这位哲学史上哥白尼式的反动家。这两位巨大的哲学家为何都邑与卢梭存在某种接洽？他们三人有甚么共通的哲学思惟？卢梭为何在发蒙活动中逆放逐言，换了另外一时光他能否还会如许说？说的缘由是甚么？先人对他的懂得怎样会出现出一种或偏左或偏右，或许基本就是相反的状态？我的卒业论文做的就是如许一个任务，尽力厘清卢梭的思惟起源及流向，并对他在特定情况下发生的特例独行的思惟，和以后在谁人如火如荼的时期所起到的特别感化做了一些本身的懂得和归纳综合。柏拉图说：真谛能够在多数人一边；康德说：我们的时期是批评的时期，法语毕业论文，一切器械都必需禁受批评；老子说：绝圣弃智。卢梭说：对这个迷信和哲学的世纪，我比他们熟悉得更加清晰。如是我闻。耶和华说：我的庶民愚顽，不熟悉我，他们是愚蠢蒙昧的儿女，有聪明行恶，没有常识积德。耶和华如斯说：你若归回，法语论文范文，我就将你再带来，使你站在我眼前。 Abstract: Out on the title of a person, Platon, touching at least three people, one of Rousseau, Rousseau, Kant. Also system and the old, Zhuang thought to do some comparison, nothing more than the length of the paper accounted for not much. Consider the idea has its source, also has its flow, in the study of Rousseau, I will go to the time period after the relaxation of some of these, get a clear understanding of these help to understand his thinking. Rousseau, Platon, the intellectual philosopher of the thought, the next Rev. Kant in the philosophy of the history of the Copernicus type reactionary. The two great philosophers have had some contact with Rousseau why? What do they have in common three philosophy thought? Why is Rousseau in the enlightenment in inverse exile, another time he will say? What is the reason for that? The ancestors of his know how there will be a right or to the left, or is the opposite state? My graduate thesis is such a task and try to clarify the Rousseau's thought origin and flow, and the thought of him in certain circumstances. The lone exception, and in the later period of the people who like a raging fire to the special role do some understanding and summed up. Plato said: truth can on the side of the majority, Kant said: our time is a critical period, all the equipment must withstand criticism; Lao Zi said: abandon sacrament and wisdom. Rousseau said: for this superstition and philosophy of the century, I am more familiar with them than they are. i have heard that And the LORD said, my vulgar foolish, I am not familiar with, they are ignorance of the children, a clever evil, without knowledge is virtue. So the LORD said: if you come back, I will bring you again, make you stand in front of me. 目录: 学位论文独创性声明 2 学位论文使用授权声明 2-4 中文摘要 4-5 英文摘要 5 前言 6-10 第一章 理想国——从柏拉图到卢梭 10-25 第一节 探究，却不要迷恋 10-16 第二节 诗人哲学家心中的理想国 16-23 第三节 文艺无法理性，革命无法反思 23-25 第二章 从批判时代到批判的时代——从卢梭到康德 25-52 第一节 人之自由与理性 25-32 第二节 在科学理性与道德情感中寻找平衡 32-49 第三节 天意——自然的目的 49-52 第三章 恶的秘密就是自由的秘密 52-64 后记 64-66 参考书目 66-67 |
