| 从1914年到1920年，法语论文范文，陈独秀的思惟急剧变更，法语毕业论文，从一个提倡“人权”的自在主义发蒙者，一变而为高举“平易近主”旗号的平易近主主义者，再变则为马克思主义者，成为中国共产党的开创人之一。以往的研究者常常将陈独秀晚期思惟演化简略地描写为“平易近主主义”向“马克思主义”的改变，疏忽了他的自在主义者的身份，由此，也没有辨析陈独秀思惟中“人权”和“平易近主”之分歧。我们以为，陈独秀思惟中的“人权”和“平易近主”是两个其实不雷同的概念，这两个标语的更替，现实上表征着陈独秀思惟的一个严重改变，并为后来陈接收马克思主义奠基了基本。而这两个标语却有着深入的法国思惟配景。是以我们要商量的是源自法国的思惟是若何被陈独秀接收息争读的，它们又是若何推进陈独秀向马克思主义迈进的。 Abstract: From 1914 to 1920, Chen Duxiu's thought changing rapidly, from a liberal enlightenment of "human rights" advocates, a variable to hold high the "democracy" under the banner of democracy, then change to Marxism become the Communist Party of China, one of the founders of the. Previous researchers often late Chen Duxiu thought evolution briefly described as "democratic" to "Marxism", to the neglect of the his liberalism of identity. Thus, there is no analysis of Chen Duxiu's thought of "human rights" and "democracy." discrimination. We thought, Chen Duxiu's thought of "human rights" and "democracy." two is actually not identical concepts, the replacement of the two slogans and realistic characterization of the Chen Duxiu thought a severe changes in and later Chen received Marxism has laid the foundation. And these two slogans but have a deep thinking of the French king. It is with us to discuss the idea that comes from France is how to be received by Chen Duxiu to contend for, they are how to push forward Marx to Chen Duxiu. 目录: 绪论 7-9 第一章 、 “人权”--伦理革命 9-26 1.1 独秀“人权”观的背景 9-14 1.1.1 近代中国的思想主题--“救亡” 9-11 1.1.2 “民权”--启蒙的前导 11-14 1.2 “吾人之最后觉悟”--陈独秀的人权观 14-23 1.2.1 “人权”的提出 14-16 1.2.2 “人权”概念辨析 16-17 1.2.3 陈独秀“人权”观的性质 17-19 1.2.4 伦理革命 19-23 1.3 在启蒙与救亡之间 23-26 第二章 “民主”--政治解决 26-36 2.1 “民主”的提出 26-27 2.2 “民主”之辩 27-30 2.2.1 法国式的民主 27-29 2.2.2 英美式的民主 29-30 2.3 陈独秀“民主”观的性质 30-33 2.4 民治主义--杜威思想与陈独秀民主观的发展 33-36 第三章 劳农专政--走向马克思主义 36-47 3.1 “人民”是谁?--俄国民粹主义的作用 36-38 3.2 从法国到俄国--典范的转移 38-39 3.3 共产主义的传播 39-41 3.4 走向马克思主义 41-45 3.5 以阶级斗争反对自由民主--陈独秀马克思主义观的特点 45-47 余论 47-51 注释 51-58 参考文献 58-61 致谢 61-62 攻读硕士学位期间发表的论文和参加的科研课题 62-63 |
