| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，俄语论文范文，俄语论文，下载原文正常，内容请直接查看目录。） 恰喀拉人,清代时代涌现在我国西南一个多数平易近族,散居于乌苏里江流域以东的森林中和明天俄罗斯滨海邻近,其从清代初年到清末涌现在清代的档案和典籍当中,后来逐步消逝于我国文献记录中,然则在俄罗斯境内照旧作为自力的平易近族存在,有着自力的称号“乌德盖人”。恰喀拉人历久处于清代当局的统治和管辖之下,然则这个平易近族的轮廓在史估中一向是隐约的,恰喀拉人属于满通古斯语系,和满族属于统一平易近族源流。十九世纪中叶今后,留在我国境内的恰喀拉人,后来逐步异化到满族中。晚期恰喀拉人祖先被清代当局驯服,年夜量编制于八旗当中,后来以自力的恰喀拉人涌现的时刻,接收清廷的统治,向中心当局贡貂,位于噶珊轨制的管辖之下。到了近代以后,中俄签署一系列不屈等合同,规定中俄界限,年夜量恰喀拉人处于沙俄的统治之下,然则赓续有恰喀拉人迁移到我国境内。1860年今后恰喀拉人作为一个全体平易近族,被中俄国界朋分开来,恰喀拉人在清代作为一个自力的平易近族或许部落涌现,有着本身奇特的渔猎文明、多样的经济和传统的萨满和多神的宗教崇奉,数个世纪以来,在一向遭到满族、汉族和后来的俄罗斯族的作用。我国的恰喀拉人因为其说话、文明等与满族有很年夜的类似性,被满族异化,损失了本身平易近族的奇特性,以满族的面貌涌现于我国。留在俄罗斯的恰喀拉人赓续被俄罗斯化,然则照旧作为乌德盖人自力而又倔强的存在,其汗青文明变迁有着不凡的奇特性。 Abstract: Exactly Cameroon Aymara, Qing Dynasty era of the emergence of in Southwest China a majority ethnic diaspora in Wusuli River basin to the east of the forest and tomorrow the Russian coastal proximity, which from the early years of Qing Dynasty to the late Qing Dynasty emerged in the archives of the Qing Dynasty and ancient books and records, and later gradually disappear in the literature record in our country, however in the territory of Russia still as independent plain near family, independent of the title "Udege". Exactly Kara people lasting in the reign of the Qing Dynasty authorities and jurisdiction under, however the ethnic profile in Shi Guzhong is always faintly in the exactly har belongs to the Manchu Tungusic languages, Manchu and belongs to the unified plain ethnic origin. In mid nineteenth Century, in the territory of China Cameroon just pull people, then gradually alienated to the manchu. Late exactly Cameroon ancestors of Homo is Qing Dynasty authorities tame, large amount of preparation in the eight banners and later exactly Cameroon Aymara emerging moment independent in, received the imperial rule, to the central authorities tribute mink, located in the jurisdiction of Gashan rail system under. To since the modern times, China and Russia signed a series of unyielding contract, provisions of the Sino Russian boundary, Nianye exactly Kara people in Russia under the rule, ceaseless however have exactly Cameroon people migrate to within the territory of the people's Republic of China. In 1860 in the future exactly Aymara Cameroon as a whole plain near family, is the Sino Russian borders friends separated, exactly Kara people in the Qing Dynasty as an independent plain near family or tribe to emerge, to serve their own unique fishing and hunting civilization, diversified economy and traditional shaman and multi god religion worship, since centuries and has been subjected to the influence of Manchu and Han and later the Russians. Our country exactly Kara people because of his talk, civilization and Manchu has very big similarity, Manchu alienation, the loss of the peculiarity of plain near family, in the face of the Manchu sprang up in our country. Stay in the Russian exactly har pestered by the Russian, however still as Lockwood cover person independent and stubborn exist, the historical and cultural changes has a peculiarity of extraordinary. 目录: 摘要 6-7 Abstract 7 第一章 绪论 8-11 一、本课题的选题依据及理论意义 8 二、本文使用的主要文献资料、探讨措施、探讨手段和创新之处 8-11 (一) 本文使用的文献资料 8-10 (二) 探讨措施 10 (三) 探讨手段 10 (四) 本题目可预期的创新之处 10-11 第二章 恰喀拉人的族源探索和分布 11-17 一、恰喀拉人的族源探索 11-14 二、恰喀拉人的分布变化 14-15 注释 15-17 第三章 清朝对恰喀拉人治理 17-25 一、清朝对女真东海部落的征服 17-19 二、设立地方行政机构对恰喀拉人的管理 19-21 三、恰喀拉人的回归 21-22 四、留居俄罗斯的恰喀拉人 22-23 注释 23-25 第四章 恰喀拉人文化习俗的变迁 25-33 一、恰喀拉人社会形态的变迁 25-26 二、恰喀拉人的经济生活变迁 26-27 三、恰喀拉人的衣食住行变迁 27-29 四、恰喀拉人的婚丧风俗变迁 29-31 注释 31-33 第五章 恰喀拉人文化教育和宗教信仰的变化 33-37 一、恰喀拉人的文化教育变化 33 二、由多元信仰到东正教的变化 33-36 (一) 恰喀拉的传统宗教信仰 33-34 (二) 恰喀拉人的图腾崇拜 34-35 (三) 萨满教的信仰 35-36 注释 36-37 结论 37-38 参考文献 38-40 攻读学位期间所的学术论文 40-42 致谢 42 |
