| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，俄语论文范文，内容请直接查看目录。） 公元6世纪拜占廷文明开端向俄国渗入渗出，1000多年来对俄国的独裁理念、政教关系、司法条例、文字作品、修建作风、绘画技巧与文明属性发生主要作用。在俄国文明西方属性的成长进程中，也施展主要感化。本文重要从以上几个方面停止阐述，商量俄国文明起源与文明定位成绩。全文重要分为五个部门：第一部门，概述拜占廷和俄国的来往汗青，划分为晚期来往、罗斯受洗、正教传入后的来往三个部门。受洗前，罗斯一拜占廷的来往局限于战斗与商业；988年后，两边来往重要集中于罗斯对俄国教会位置与掌握权的争取。第二部门阐述拜占廷对俄国政治不雅念的塑造。拜占廷是罗斯独裁集权思惟构成的温床。源自拜占廷的皇权神授、“第三罗马”思惟，从精力、教义方面稳固罗斯的国度政权与集权体系体例；罗斯的政教关系也因袭拜占廷“政教协调”实际，环绕经济特权、司法自力、政治位置，政权和教权睁开一系列奋斗。终究构成教权依靠世俗政权、皇权高于教权的传统。第三部门从司法的角度展示拜占廷对罗斯的作用。重要包含“合同法”、《罗斯真谛》、罗斯教会法起源和以后几个世纪的俄公法学。在两边来往中发生的“合同法”触及平易近法、商法、刑法、交际法等司法不雅念，并慢慢为罗斯所接收。个中所包括的罗斯习气法与《埃克洛加》、《农人法》配合感化，创作发明出《罗斯真谛》。罗斯教会法继续拜占廷的特点，与世俗法相糅合。重要表示为罗斯的《西方教会法纲领》译著。随后受拜占廷作用所撰著的《1497年律书》和《1649年法典》，俄语论文，亦对数个世纪以来的俄公法典编撰起主要感化。第四部门以文学、艺术为视角，论述拜占廷文明的辐射力。拜占廷不只增进罗文雅字的构成、奠基基辅文学形式的基本；在拜占廷艺术的基本上，罗斯还构成独具一格的洋葱头修建；丰硕圣像画的内在，进一步推进圣像绘画的成长。第五部门思虑俄国文明的属性。论证罗斯最后就经由过程接触拜占廷，塑造西方文明的价值基本。即便1453年拜占廷消亡后，帝国文明照旧存在于俄国的血脉中。而蒙古只是内部推进力。近代俄国从西方文明迈向东方价值系统，激发社会决裂与文明定位的争辩。 Abstract: 6th century Byzantine civilization beginning to Russian infiltration, for more than 1000 years of Russia's authoritarian philosophy, politics, judicial regulations, written works, built mainly influence style, painting skills and cultural attributes. In the process of the development of Russian civilization and the western property, also play a major role. This article from the above several aspects to discuss, discuss the origin of Russian civilization and civilization positioning results. Full text is divided into five parts: the first part, overview of Byzantine and Russian contact history, divided for advanced contacts, rose baptised, after the introduction of orthodox contacts three departments. Before being baptized, Ross a Byzantine travel limited to combat and business; in 1988 after, on both sides of the exchange focused on Ross of the Russian church position and control for. The second part discusses the shaping of Byzantium political ideas. The Ross is a hotbed of thinking of the autocratic centralization. From the Byzantine divine emperor, the "third Rome" thinking, from energy, the doctrines of the solid Ross of the state power and centralization of power systems; Ross of the relationship between politics and religion also inherited the Byzantine church and state coordination, surrounded by economic privileges, the judicial independence, political position, political power and religious power opened a series of struggle. All right, which rely on the secular regime is higher than that of the traditional imperial power. The third sector show influence of Byzantium on Ross from the perspective of the judiciary. Important includes the "contract law", "the true meaning of Ross", the origin of the Ross church law and the Russian public law in the later centuries. The "contract law" that occurs between the two sides touched the civil law, commercial law, criminal law, civil law and other judicial ideas, and slowly received by Ross. Medium including Ross's customary law and the ecologa "," farmer "joint action to create" rose essence ". Ross to the Byzantine church, combined with secular law. Ross said the important "Western church law translation program". Followed by the Byzantine influence the writing of the 1497 the book of the law "and" 1649 code, log a century of Russian public codification play important role. The fourth sector in literature and art from the perspective of the Byzantine civilization radiation force. Byzantine not only enhance Luo gentle words, foundation of Kiev literary form the basic; in Byzantine art, Ross also constitute unique shelf onion built; rich icon paintings in the inner, to further promote the growth of icon painting. The fifth section considers the attributes of Russian civilization. Ross finally demonstrated through the process of contact with Byzantium, shaping Western civilization value basic. Even after the demise of the Byzantine Empire in 1453, civilization still existed in Russia's blood. Mongolia is just the internal force. The modern western civilization from the east to the value system, stimulate social civilization and break position to argue. 目录: |
