摘要:(摘要内容经过系统自动伪原创处理以避免复制,下载原文正常,内容请直接查看目录。) 对于青年列宁的哲学特点和属性成绩,国际国际历来争议赓续。本文以为,青年列宁的哲学既不是纯洁的客不雅主义,也不是唯意志论或许说客观主义,而是社会理论基本上的主客体同一不雅。从思惟基本下去说,青年列宁深受俄国反动唯心主义传统的陶冶,并直接继续了马克思恩格斯的唯物史不雅,加上俄国马克思主义的深入作用,俄语论文题目,这些都为青年列宁的主客体同一不雅供给了扎实的基本。从思惟内在下去讲,青年列宁自发地将社会视为主客体相同一的活的无机体,将社会成长视为汗青必定性与意志自在相同一的客不雅进程,树立起了以反动理论为基石的社会主客体同一不雅,俄语论文题目,并出现出较为光鲜的详细性、迷信性和反动性的特点。本文研究的动身点和落脚点在于以社会主客体的互相关系成绩为中间,联合青年列宁的实际与理论,力图较为深刻地发掘包含在青年列宁思惟中的以理论为基本的主客体同一不雅,并对国际国际有关青年列宁哲学特征的诸多隐约甚至毛病熟悉作出必定的回应,以求有助益于现今中国的列宁哲学思惟研究。 Abstract: The philosophy of performance characteristics and properties of young Lenin, the international dispute has been continuously. In the author's opinion, the young Lenin's philosophy is not a pure passenger indecent doctrine, nor voluntarism or objectivism, but social theory basic on the subject and object with an indecent. From the thought basic down, young Lenin by Russian reactionary idealism in the traditional mold, and directly to the history materialism of Marx and Engels, and Russian Marxism deeply influence, these are young Lenin identity of subject and object indecent supply the solid basic. From the thought of inner talk on, young Lenin spontaneously the society as the subject and object of the same living organism, social growth history must and will free the same objective process, establish a reactionary theory is the cornerstone of social identity of subject and object indecent, and the emergence of a detailed, scientific and revolutionary features more glamorous. The purpose of this paper is to study the starting point and the foothold lies in mutual relationship results in social subject and object as intermediate, Youth United Lenin's theory and practice, trying to more deeply explore contains in young Lenin thought the theory as basic subject and object with an indecent, and many of the international youth about Lenin's philosophy of faint even wrong understanding to make necessary response, in order to be helpful in nowadays China's Leninist philosophical thoughts research. 目录: 摘要 4-5 Abstract 5 引言 7-13 (一) 选题背景 7 (二) 探讨近况 7-13 一、 青年列宁社会主客体统一观的思想基础 13-25 (一) 俄国革命唯物主义传统的熏陶 13-17 (二) 马克思恩格斯唯物史观的直接承继 17-19 (三) 俄国马克思主义的深刻作用 19-25 二、 青年列宁社会主客体统一观的思想内涵 25-37 (一) 社会是一个主客体相统一的活的有机体 25-29 (二) 社会发展是历史必然性与意志自由相统一的客观过程 29-33 (三) 以革命实践为基石的社会主客体的统一 33-37 三、 青年列宁社会主客体统一观的基本特征 37-47 (一) 青年列宁主客体统一观的具体性 37-40 (二) 青年列宁主客体统一观的科学性 40-44 (三) 青年列宁主客体统一观的革命性 44-47 结语 47-48 参考文献 48-51 后记 51 |