| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 白银时期是一个特别的俄罗文雅化中兴时代，固然它仅仅存在了三十多年，但却表现了俄罗文雅学和文明由近代向古代转型的时期特点。白银时期是俄罗斯古代文学和文明鼓起的时期，宗教、哲学、文学和艺术各个范畴之间融合互动，文学思潮非常活泼，文学派别奇光异彩，文坛上更是名家叠出，群星残暴，其文学造诣和对世界的作用都是伟大的。但是，因为受前苏联的作用，白银时期的文学曾一度被我国评论界萧条或疏忽；即使有论者对白银时期的某些作家或著作停止研究，也常常仅从认识形状角度加以贬低或批评，把其时文学著作中的颓丧偏向不加剖析地一概斥之为革命而予以否认。最近几年来，跟着白银时期被世界存眷，白银时期的文学同样成为我国俄罗文雅学研究的热门，研究作品如雨后春笋，纷纷迭出。学者们解脱了俗气社会学的羁绊，俄语论文网站，俄语论文题目，以全新的视角不雅照白银时期，为我们从新揭开了百年前那段光辉时期的奥秘面纱。白银时期的“精力文明中兴涌现于反动时期的前夜，随同的是旧俄罗斯濒临消亡的苦楚感到”。这类苦楚感“催生了自力的哲学思惟、诗歌的繁华、审美感到的灵敏、宗教的不安与摸索、对奥秘主义和通灵术的兴致”，(汪建钊编选：《别尔嘉耶夫集》，上海远东出书社，1999年，第386—387页)也催生了白银时期文学中的末日论主题。19世纪末20世纪初，面临传统社会的分溃离析，面临社会的剧烈动乱与变改，常识份子们在商量实际社会“怎样办”的同时，一直存眷着人的精力解救。所以，受难精力、若何获救这个19世纪初就构成的话题成了白银时期常识份子们的中间话语。特别是在1905年的年夜反动掉败以后，一部门社会精英选择了与无产阶层暴力反动完整分歧的途径，他们顺着列夫·托尔斯泰和陀思妥耶夫斯基的思绪，主意从社会精力的层面临平易近众停止改革。他们从新回归基督教话语体系，商量新的解救途径，不外此时的作家和宗教哲学家付与了基督教以新的内在，基督教不再是传统教会统治下的基督教。新的基督教思惟或许强调肉体与精力的相对同一，或许挖掘现众人生的生计意义，或许启发将来的末日世界，作家和宗教哲 Abstract: The silver age is a special Russian culture elegance restoration era, although it has only existed for 30 years, but the performance of Russia elegant science and civilization from the modern to the ancient transformation characteristics of the times. The silver age is the period of Russian classical literature and civilization muster, the fusion of interaction between the religion, philosophy, literature and art of each category, trend of thought in literature and art is very lively, faction and splendor of the literature, literature is famous stack, stars and brutal, the literary attainments and to the world the influence are great. But because of the influence by the former Soviet Union, literature of the silver age was once China's critics depression or neglect; even on the silver age certain writers or works research often only from the cognition angle shape to belittle or criticize them, the meantime decadent literature bias without analysis totally reprimand revolution and denied. In recent years, along with the silver age was the world concern, the silver age of literature also become China Russia elegant study hot, research works have mushroomed, have filed one after. Scholars have freed the fetters of vulgar sociology, with new perspective indecent according to the silver age, for us from the new opened a hundred years ago during the light period of the mystery. In the silver period, "the spirit of civilization emerged in the eve of the reactionary period, accompanied by the old Russia was on the verge of death". This kind of suffering sense "gave birth to the independence of thought, philosophy and poetry of flourishing, aesthetic feel sensitive, religious uneasy and exploration, interested in the mysterious doctrine and spiritist, (Wang Jianzhao compilation:" Berdyaev ", Shanghai Far East publishing house, 1999, the 386 - 387 pages) also gave birth to the silver age literature in the end of the theme. At the end of the 19th century at the beginning of the 20th century, facing the traditional society of break segregation, society faces violent upheaval and change, intellectual who discuss actual society "how to do" at the same time, been of concern to the people's energy rescue. So, the suffering of energy, Ruo He rescued in nineteenth Century of this topic has become the topic of the silver era in the middle of the discourse. Especially in the 1905 Revolution off after losing, a part of the social elite and proletarian violent revolution completely different way, they followed Lev Torstewa Tuo thinking of Dostoevsky's thoughts, the idea from social energy level face peoples to stop reform. They discuss the new ways of relief from the new Christian discourse system, but at this time the writer and the religious philosopher Fu Yu had a new Christian religion. The new Christian thought may emphasize the relative of the body and the mind, perhaps to tap the meaning of the life of the present, perhaps to inspire the future of the world, writers and religious philosophy. 目录: |
