| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 俄罗斯是一个多平易近族、多宗教的国度。分歧的平易近族有着各自分歧的文明和宗教崇奉，即便在统一平易近族内也会涌现分歧的宗教崇奉。今朝在俄罗斯境内生涯着135个平易近族，而宗教流派比这个数量还要多。在这一百多个宗教流派傍边，东正教是俄罗斯最年夜的宗教，不只汗青最悠长，教徒人数最多（占全国生齿的一半以上），俄语论文题目，并且对俄罗斯平易近族甚至社会的作用力也最年夜。东正教，或称西方正教，是基督教三年夜流派（别的两个流派是上帝教和新教）之一。公元10世纪东正教由拜占庭帝国传入基辅罗斯，公元988年基辅年夜公弗拉基米尔在第聂伯河畔强令基辅全城男女老小下河受洗，并将东正教定为国教，代替了之前风行多时的多神教。基辅罗斯时代俄罗文雅化还处在低级成长阶段，还没有取得明显的平易近族特点，“罗斯受洗”在俄罗斯汗青上是一个主要节点，是俄罗斯平易近族文明汗青成长的新终点，在俄罗文雅化成长史上起到了里程碑式的感化，它标记着基辅罗斯不只接收了拜占庭基督教崇奉，还表现其接收了拜占庭东正教文明，可以说，东正教崇奉是俄罗斯平易近族精力和文明传统的主要构成部门，俄罗斯平易近族成了一个东正教平易近族。1991年苏联崩溃后，俄语毕业论文，俄罗斯政治经济体系体例和社会心识形状都产生了基本的变更，社会主义的价值不雅和认识形状被全盘否认，公民的崇奉涌现了危机，东正教作为俄罗斯传统文明的主要构成部门，积极介入国度的政治、经济、文明教导等范畴，成为俄罗斯社会中弗成疏忽的一股力气，开端敏捷中兴。随同着苏联的崩溃，东正教的敏捷中兴，在国际外也掀起了一股研究东正教的高潮：有研究政教关系的，有剖析东正教与平易近族性情之间的关系的，也有阐述东正教对政治生涯的介入度等等。本文试图对苏联崩溃后俄罗斯东正教的中兴之路停止体系的剖析，经由过程追溯东正教在俄罗斯的汗青，容身东正教在俄罗斯现代社会的现状，对其在苏联崩溃后敏捷中兴的缘由及其作用停止周全的略论，力争辩证客不雅地对待东正教在俄罗斯现代社会中兴这一景象。本文的创意在于体系地梳理了苏联崩溃后二十年来东正教的中兴之路，并对其停止周全的剖析和阐述。这将有助于更周全客不雅地懂得现今俄罗斯和俄罗斯的东正教。全文由六部门构成：第一部门为绪言，开门见山，说明本文的内容和目标。第二部门引见东正教在俄罗斯的汗青，包含东正教的传入、俄国反动前东正教的成长汗青及前苏联时代的东正教。第三部门从社会政治、经济、文明等方面剖析了东正教中兴的缘由。第四部门引见苏联崩溃后东正教在俄罗斯的成长现状。第五部门在确定东正教中兴给俄罗斯社会带来的积极作用的同时，指出东正教在中兴进程中涌现的成绩。第六部门为停止语，对苏联崩溃后俄罗斯东正教的中兴之路停止总结归纳综合。 Abstract: Russia is a country with many nationalities and religions. Different ethnic groups have different cultural and religious beliefs, even in uniform plain near family will be the emergence of different religious beliefs. At present, there are 135 ethnic groups in Russia, and religious schools are more than the number. In the more than one hundred religious schools sideways, the orthodox church is Russia's largest religion, not only the longest history, the number of Catholics accounted for more than half of the population), and influence on the Russian plain near family even the society as a whole is also the largest. Orthodox, Orthodox Christian or western, is the eve of the three schools (the other two schools are Catholic and Protestant) of. In the 10th century orthodox by the Byzantine Empire was introduced into Kievan Rus, ad 988, the eve of the Kiev Vladimir in the Dnieper River forced Kiev City men, women, and children have been baptized the river and as the state religion of orthodox, instead of the previous popular multitemporal polytheism. Age of Kievan Rus elegance of Russian culture is still in the lower stage of growth, does not have a clear and plain near family characteristics, the baptism of Ross in Russian history is a major node, is a Russian ethnic civilization history, development of new destination, in the history of the growth of Russian culture elegance played a landmark role, which marked Kievan Rus not only receive the Byzantine Christian faith, but also receives the Byzantine orthodox civilization, it can be said, the orthodox faith is the Russian plain near national spirit and traditional culture important component, the Russian plain near family became an orthodox peoples. After the collapse of the Soviet Union in 1991, Russia's political and economic system and social consciousness shape has a fundamental change, socialist values and meet the shape is completely denied, citizen's faith the emergence of the crisis, category of orthodox as an important component of Russian traditional culture, actively involved in the country's politics, economy, culture and education etc., become Russian society cannot neglect the strands of strength, beginning agile ZTE. Along with the collapse of the Soviet Union, Eastern Orthodox agile ZTE, at home and abroad, also set off a high tide research orthodox: a discussion of the relationship between politics and religion, relationship between analysis of the Orthodox Church and the ethnic character, elaborated the orthodox church on the political career of involvement, and so on. This paper attempts to analysis of after the collapse of the Soviet Union, the Russian Orthodox Church of Zhongxing Road stop system. Through the process of tracing orthodox in Russia's history, shelter orthodox in present situation of the modern society of Russia, the after the collapse of the Soviet Union agile ZTE causes and effects in the stop comprehensive analysis, and strive to dialectical passenger indecent to treat orthodox in the modern society of Russia resurgence of this phenomenon. The creativity of this paper lies in combing system after the collapse of the Soviet Union 20 years to orthodox Zhongxing Road, and carries on the comprehensive analysis and elaboration. This will help to better understand the objective of Russia and the Russian Orthodox church. This paper consists of six parts: the first part is the introduction, straight to the point, content and target of this description. The second part introduces the orthodox in Russia's history, the introduction contains orthodox and Russian revolution before orthodox historical development and the former Soviet Union era of orthodox. The third part analyzes the reason of orthodox ZTE from social politics, economy, culture and other aspects. The Fourth Department introduced after the collapse of the Soviet Union in the development status of the Russian Orthodox church. The five departments in determining the orthodox ZTE to the Russian society bring positive effect at the same time that orthodox in ZTE in the process of emerging results. The sixth sector is to stop, after the collapse of the Soviet Union of the Russian Orthodox Church ZTE road stop comprehensive summary. 目录: |
