越南陈朝竹林禅派探讨A study on the Zen School of bamboo forest in Vietnam 摘要:（摘要内容经过系统自动伪原创处理以避免复制，越语论文范文，下载原文正常，内容请直接查看目录。） 释教从公元初年开端传入越南。依据有关材料记录,竹林禅派涌现之前,在越南已有三个重要禅派从中国传过。即：毗尼多流支禅派(Vinitaruchi),无言通禅派与草堂禅派。三个上述禅派已有很年夜功绩树立越北国家。此三年夜禅派固然有了成长,但有浩瀚宗派,它依然没有知足汗青阶段的请求。详细,禅学思惟不相符于宽大大众,没有真正为国度带来好处。此阶段释教自在成长,没有一个同一的释教组织。释教品德不被施展,科学异端随处漫溢。在十三世纪,李朝被颠覆后,代之而起的是陈朝,释教步入一个新的阶段,那就是竹林释教的出生与成长,由国王陈仁宗创建。这个新禅派的构成和成长,在释教汗青上曾经转变了全体越南释教的质量与数目方面。在三位祖师的引导和朝廷支撑下,竹林禅派在各方面的敏捷成长。而且竹林禅派的出生丰硕了越南文明和构成越南释教的特点。但是,这个禅派的各方面,不管是在越南或中都城还没有深刻地研究和体系的。是以,本论文就弥补这禅派还没有研究的方面。论文年夜纲以下：第十三世纪之前越南释教情形的归纳综合,懂得三个禅派从中国传入越南和三个禅派的思惟。在进程研究古源资料基本中,如《年夜越史记全书》,《禅苑集英》,《三祖实绿》,《圣燈绿》,《继灯录》等。之外还有古代学者研究的其他著作。我们勾勒出一个真实画面上构成的缘由,竹林禅派在越南陈朝的成立和成长的进程,经由过程三位祖师的行道事业。经由过程剖析三位祖师的代表著作和诗偈,作者提出竹林禅派的凸起特色与越南竹林禅派遭到中国临济禅派的作用。竹林禅派在来自中国的三年夜禅派的基本上构成,是以竹林禅派受中国禅宗(重要是临济禅派)的作用是明显的,然则其仍有了本身的个体特色,那就是“居尘乐道”精力、顿教-渐教融会、年夜乘-小乘融会,三教融会等。因为有了宽容、柔嫩、为他等立场,所以竹林禅派已把孔教和道教思惟合为一体,酿成了国教,将陈朝一切君臣、平易近众的人心联络在一路。特殊是竹林禅派的“居尘乐道”出世性为开国和卫国是业做出了伟大进献。陈朝开端衰朽时,竹林释教掉去了靠山,孔教逐步成长并在政治和思惟方面都占优势。其时常识份子被科举接收来争夺社会里的位置。此时释教没有功名、利禄、位置,就很少人关怀到。竹林教会自己缺乏组织、治理体系,不重视教导僧士,没有优良继续者,密教变样的作用和占城-越南战斗。这些都是招致竹林禅派式微的缘由。在本论文中提出了这项新的研究以下：1.笔者经由过程剖析中国禅宗和越南竹林禅派之间的关系,以看到越-中两个平易近族的文明交换。2.本论文解释道法-平易近族之间的关系,详细在陈朝竹林释教对王室和越南国民的作用,及积极出世的精力。3.本论文提出竹林禅派的凸起特色,剖析它的优胜和无限的方面,最初招致竹林禅派隆盛和式微的缘由。 Abstract: Buddhism was introduced to Vietnam from the early start. According to the records of the material, before the emergence of the Buddhist temple in Vietnam, there are three important Zen School from china. Namely: Lumbini multi stream branch of Zen (Vinitaruchi), silent through Zen and Zen cottage. Three of the above Zen School has been a great achievement to establish the north of the country. Although the three major Zen School has grown, but there is a vast faction, it is still not satisfied with the historical stage of the request. With the Zen thought, not in line with large mass, no real benefit for the country. This stage is not a free growth of Buddhism, a Buddhist organization. Buddhism was not their moral, scientific heresy everywhere. In the thirteenth century, the Joseon Dynasty was overthrown, replaced by the Chen Dynasty, Buddhism entered a new stage, that is bamboo Buddhism the birth and growth, by King tran Nhan Tong created. This new structure and growth of Zen Buddhism in the history has changed the quality and number of all aspects of Buddhism in vietnam. Guide and support the three patriarch of the imperial court, bamboo Zen agile growth in all aspects. But the bamboo Zen was born rich in Vietnam and characteristics of Vietnamese Buddhism civilization. However, the various aspects of the Zen School, whether in Vietnam or in the capital has not been deeply studied and system. This paper will make up for the aspects of the Zen School which has not been studied. The eve of the outline below: the end of the thirteenth century Vietnamese Buddhism inductive synthesis, know three Zen introduced into Vietnam and three Zen thoughts from China. In the basic process of seminars on the ancient sources, such as "the eve of the historical records of the book," Zen Garden "Jiying. The SANZU real green" and "shengdeng green", "following the lamp records". There are other works of ancient scholars' studies. We outline the causes of forming a true picture, the Zhulin Zen School in Vietnam Chen Dynasty's founding and growth process, through process three founder of career. Through the analysis of three patriarch's representative works and poetic verse, the author puts forward bamboo Zen convex characteristics and Zen bamboo forests in Vietnam sent by China Rinzai Zen influence. Bamboo Zen from China's three big Zen basic composition, Zhulin Zen School by Chinese Zen (and important Rinzai Zen) effect is obvious. However there is still a individual characteristics of their own, that is "home dust Ledao" energy, meal teach - Chien teach fusion, in night multiply Theravada fusion, the three religions blending. Because of the tolerance, tender, for his position, so bamboo Zen has the thoughts of Confucianism and Taoism together as one, causing the state religion, Chen will be toward all the rulers and the ministers, plain nearly all people contact in a way. Special is bamboo Zen "dust in the Tao" the birth of the founding and defending industry make a great contribution. Chen Chao beginning decadence, bamboo Buddhism lost patron, Confucianism gradually grew and in the political and ideological aspects are dominant. At that time common sense elements were received by the imperial examination to compete for the position of society. At this time there is no fame, fortune, Buddhism, few people care to. Bamboo church their lack of organization, management system, do not attach importance to teach monk scholar, there is no good to them and esoteric Buddhism under impact and accounted for city - Vietnam War. These are the reasons for the decline of the bamboo grove. In this paper, the new research is presented below: 1 the author analyzes the relationship between the Chinese Zen and the Vietnamese bamboo through the process to see the more - the two ethnic cultural exchange. 2. This thesis explain Tao - plain near family between the relationship, with the Chen Dynasty bamboo Buddhism for the royal family and the Vietnam national influence and positive born energy. 3. This paper proposed bamboo Zen convex characteristics, its survival and indefinite analysis, initially incurs Zhulin Zen School of Longsheng and micro reasons. 目录: |
