作 者：李宇晴 Li Yuqing （Department of Sociology, Tsinghua University, Beijing 100084, China） 机构地区：清华大学社会学系,北京100084 出 处：《东南亚探讨》2017年第4期106-112,共7页Southeast Asian Studies 摘 要：从古至今，泰国不断有佛教介入政治冲突的事件，佛教积极介入政治的方式是僧人干政，消极介入的方式是以接纳政客出家的方式为其提供庇护。从政客角度来看，是为了获取宗教庇护、积累功德以及保护自身名誉；从佛门人士来看，是为了在政治斗争中利用宗教身份为自己迅速树立权威；从佛教教义和佛教在泰国的本十化特征来看，泰语毕业论文，佛教论让了国王的政治权威的合法性，泰语论文范文，从根本上与政治相连。泰国的佛教在历史舞台中展现出功能性和世俗性的特点，这些特点为佛教介入政治冲突事件提供了土壤。泰国佛教观念留出的阐释空间为佛教赢得了强大的生命力，它不断被人们用来建构泰国社会的象征权威，这是催生出政教乱象的根本原因。Throughout history of Thailand, there have been incidents in which Buddhism intervened in political conflicts. The active way of intervention is that monks intervene with political affairs directly, while the negative way of intervention is to provide shelter for politicians by accepting them as monks. The reasons are as following： From the politicians＇ view, they seek shelter in temples to obtain religious asylum, accumulate merit and protect their reputation; From the Buddhist＇s point of view, they can take advantage of religious identity in the political conflicts to establish authority quickly; From the Buddhist teachings in local Thailand, Buddhism proves the legiti- macy of the king＇s authority, intertwined with politics fundamentally. Thai Buddhism exhibits features of functional- ity and secularity in the stage of history. These features are the soil in which grows the bud of the phenomenon that Buddhism gets involved in political conflicts. Thai Buddhist ideas actually leave room of interpretation, which has won it a strong vitality. The room of interpretation continues to be used in the process of constructing the symbol of＂ authority in Thai society, which is the root cause of the political and religious chaos. 关 键 词：僧人干政 泰国 佛教 功能主义 |
