Abstract
This paper endeavors to analyze the flexuous history of Confucianism in China and the development of Confucianism in the worldwide. It attempts to provide a complete description of Confucianism by vertical and horizontal way. Within the framework of speech of Arif Dirlik in Tsinghua University and many other new thoughts of Confucianism at home and abroad，英语论文，this paper places much more emphasis on the possibility and necessity of Confucian Revival under the context of globalization.
Keywords Globalization Confucian Revival Image of China Cultural Invisibility Chineseness
本文略论了儒学在中国历史上的多次兴衰以及近现代儒学在世界范围内的发展情况，试图通过纵横结合的方式对儒学的重要性加以描述。本文注重对阿里夫•德里克教授在清华学院演讲的略论，英语毕业论文，并结合国内外最新的儒学思想，研讨了在全球化语境下儒学复兴的可能性和必要性。
关键词 全球化 儒学复兴 中国形象 文化失语 中国性
1. Introduction
Arif Dirlik, American historian and sinologist, has put forward many important ideas in the reconstruction of global capitalism and Confucianism and other aspects. In his view, large-scale class struggles and mass revolutionary movements have basically ended in today's Chinese society. China has now entered into an era of globalization, or a post-revolutionary or post-socialist era, and the main trend of the era is dominated by the market economy. However, a direct result of globalization is that most people in the world have been marginalized, and this marginalization is reflected in both the politic and economy, but also in society and culture. If we examine the phenomenon of globalization on the base of cultural latitude, we can say this is a direct consequence of the cultural post-modernism. When Postmodernism enters into the soil the Chinese culture, it is inevitable to crash on the Chinese culture and then deformed. In such circumstances, Confucianism has gradually become a kind of dominant words power of Chinese civilization and culture, and it has been under re-construction in the context of post-modern era of globalization. It is an important resource for humanistic intellectuals to conduct equal dialogues with the West post-modern cultural theory. Therefore, on the one hand the traditional Confucian should be transformed, criticized, discarded and reconstructed in the post-modern and global perspective, to serve as an important theoretical resource to build a harmonious society; on the other hand, the various post-modern Western theory should be questioned, criticized and reformed from the perspective of a new era of globalized Confucianism, so that the reconstructed post-modern Neo-Confucianism will become an important aspect in the era of globalized coexistent pattern of multiple cultures.
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