宗教改良与精神超越一对19一20世纪俄国寻神运动及其宗教哲学的考察与研讨[俄语论文]

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19一20世纪之交,在东方文明与俄国国际发蒙思惟和自在主义的冲击下,对社会实际的掉望加重了俄国常识份子对东正教的疑惑和否认,促使他们寻觅新的崇奉、摸索新的途径。他们为努力于基督教认识、社会改造、小我生涯的立异,提议了一场范围浩荡的思惟活动一新宗教活动,这就是20世纪初在俄国常识份子中风行一时的宗教哲学的寻神活动。苏联崩溃以来,浩瀚俄国粹者从新研究这段汗青,这既注解现今俄罗斯人对新的力支柱的盼望,又显示出他们试图从前辈那边取得解救俄罗斯的灵感和启发的急切心境。现代中国正处在激烈的社会转型和思惟变更中,中国传统儒学的近代命运和俄国思惟传统的遭受很是类似。改造开放20多年来,很多学者纷纭看重从俄国宗教哲学中发掘思惟,追求启发。与此同时,俄语论文网站,近代宗教世俗化带来的力危机呼吁我们对人类精力家园的存眷。厘清其时俄国寻神活动及其宗教哲学的实质及特点,略论其自力精力发生的汗青本源与内在,进而商量个中蕴涵的深入哲理和无益思惟,这无疑具有非常主要的实际价值和实际意义。有鉴于此,本文综合运用宗教授教养、汗青学与文明学的办法,重视汗青与逻辑相同一的准绳,实际接洽现实,对俄国寻神活动停止较客不雅、全体的商量与考核。笔者以为,俄国自在主义精力本源于俄国特别的社会配景和汗青时代,是在特定汗青前提下,多种身分交互感化的成果。它既是对东方发蒙思惟和外乡宗教精力传统的继承和改革,也是对近代宗教世俗化和文明世俗化的对抗,其本质是对于人、宗教、社会的精力哲学。笔者就个中对于精力超出和神人同一思惟停止了体系而深刻的研讨,提出人的实质是精力超出,精力实质在于神人相会与相同一;“寻神派”所寻之神乃是“精力超出”之神,而非“天主”之“神”等结论。而且以为俄国寻神活动的本质是对人的特性自在、精力世界的极年夜宏扬,他们的思惟对宗教世俗化与精力家园重建、对中国以后转型期的精力崇奉扶植有着特别的主要意义。

Abstract:

At the turn of the 19 and 20 century, under the impact of the Oriental civilization and the Russia international enlightenment thought and liberalism, on social actual off at increased Russian intellectuals of the orthodox church is the doubt and deny, prompting them to seek the way of new beliefs, Mo Suoxin. Their efforts to the Christian understanding, innovation of social reformation, the personal career, has proposed a mighty range of thinking of a new religious activities, this is at the beginning of the 20th century in Russian intellectuals of the rage of the philosophy of religion find God. Since the collapse of the Soviet Union, the vast Russian pure from new research this period of history, this note today Russians to the new spirit of the pillars of hope shows they tried to from the other side of the predecessors made rescue eager mood of inspiration and Enlightenment of Russia. The modern Chinese is in transition the intense social and ideological changes, from the traditional Confucianism and modern fate Chinese Russian thinking is very similar to the traditional. Reform and opening up 20 years ago, many scholars are exploring ideas from the value philosophy of Russian religion, the pursuit of enlightenment. At the same time, bring in the secular energy crisis urged us to focus on human spiritual home. When seeking God activities and clarify the Russian religious philosophy essence and characteristics, analyzes the origin and history of self energy happening within, and then discuss the implication of the deep philosophical and unhelpful thoughts, which undoubtedly has very important practical value and practical significance. In view of this, this comprehensive application in teaching, learning and learning methods of history of civilization, history and logic of the same importance principle, theory with reality, to find the Russian God stop to discuss with the assessment more objective, all. I think that the Russian liberal energy source in the Russian special social background and historical era, is in the specific historical context, many factors interaction results. It not only inherits and reforms of the Oriental enlightenment thoughts and indigenous religious spiritual traditions, but also to the modern secularization of religion and civilization secular against, its essence is about people, religion, social philosophy of energy. The one on the same energy and beyond God thinking system and profound discussion, put forward the essence of energy than energy, meet with the same essence is God; "for God sent" for God is "beyond the energy of God," rather than "God" and "God" conclusion. And that the essence of Russian "seeking for God is characteristic of human freedom, the spiritual world of the pole of the eve of the Hongyang, they thought of Religion Secularization and effort to rebuild their homes, to China after the transformation of the energy beliefs support has a special significance.

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