| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 依据商务印书馆出书的《古代汉语辞书》的说明，所谓虚无主义就是一种否认人类汗青文明遗产，否认平易近族文明，乃至否认一切的思惟。但是在分歧的情况和特定的汗青时代，人们对虚无主义的懂得又会有所分歧。屠格涅夫在他的小说《父与子》中描述了俄国“农奴束缚”前夜父与子两代人的抵触抵触，俄语论文题目，并胜利地塑造了十九世纪60年月由俄国社会底层浮起来的具有代表性意义的一名年青布衣常识份子一虚无主义者巴扎罗夫的抽象。本文对《父与子》中两代人的喜剧抵触和主人公巴扎罗夫停止了客不雅、详实的略论，提醒了屠格涅夫经由过程这篇小说所表现出来的虚无主义思惟，即：作为俄国十九世纪六十年月的一种社会思惟，虚无主义具有其弗成否认的提高性，它撼动了其时社会的昏暗面，撼动了农奴制的改造，它使旧权势觉得惊恐，为贵族自在主义所不容、为渐进改进主义所不容。同时，虚无主义本身也是衰弱的，它有着太多的局限性，在旧权势眼前它显得有些自觉手足无措，它不清晰本身该以何种措施关于贵族自在主义，关于固执的农奴轨制，俄语专业论文，它不克不及够完全地懂得本身与敌手力气的强弱比较，它不会运用本身的优势集结同盟，乃至有的时刻它还会损害到无辜的跟随者。恰是因为这些客观和客不雅的缘由，注定它必定要加入汗青舞台。 Abstract: According to the description of the Commercial Press published "ancient Chinese Dictionary", the so-called nihilism is a denied human historical and cultural heritage, ethnic civilization denied and denied all thoughts. But in different situations and specific historical era, people know of nihilism and will vary. Turgenev in his novel "father and son" describes the Russian serf restraint "on the eve of the father and the son of two generations of conflicting information, and succeeded in shaping the 60 years of the nineteenth century by the bottom of Russian society in the float is representative of a young commoner intellectuals of a virtual anarchist Bazarov's abstraction. The comedy of the father and the son of two generations in conflict and the protagonist Bazarov objectively, detailed analysis reminded Turgenev through the novels of nihilism thought, namely: as a kind of social thought of Russia in the nineteenth century the sixties, the nihilism is the Eph into denial of. It shook the meantime the dark side of the society, to shake the serfdom reform, it makes the old power feel panicky and aristocratic liberalism not, gradual improvement is not allowed by the doctrine. At the same time, nihilism itself is weak, it has a too many limitations. In the eyes of the old power it is some conscious helpless, it is not clear itself the what that means for aristocratic liberalism, for stubborn serfs rail system, it means less than enough completely understand itself and adversary strength of the strength of the comparison, it does not apply itself advantage gathering allies, and sometimes it will damage to innocent follower. Just because of these objective and the reason of the guest, it is destined to join the historical stage. 目录: 摘要 3-4 Abstract 4 引言 6-8 第一章 阿尔卡季与尼古拉.彼得洛维奇的悲剧冲突与虚无主义 8-17 第二章 巴扎罗夫与巴威尔.彼得洛维奇的悲剧冲突与虚无主义 17-29 第三章 巴扎罗夫的悲剧性结局与虚无主义 29-34 结语 34-36 注释 36-38 参考文献 38-40 |
