| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 本文对19世纪末至20世纪初俄国白银时期有名宗教哲学家别尔嘉耶夫的人学思惟停止了体系的研究。起首，文章对别尔嘉耶夫人学运思的基点这一条件性成绩停止了阐述，说明人与天主的双向活动，即面向天主寻觅人的地位、在人与天主的关系中去懂得人的存在乃是其人学运思的基点。在此基本上，俄语论文网站，重点剖析了别尔嘉耶夫人学的主题一自在、发明与特性及其所内含的生计论意蕴，并以较年夜篇幅论述了别尔嘉耶夫的客体化世界批评实际，以为该实际表现出其人学思惟的实际关心和理论品德。文章又对别尔嘉耶夫人学的最终寻求一精力王国成绩睁开了阐述，并对精力王国与人世地狱的乌托邦停止了比拟研究，以明白两者之间的深入差别，并为我们终究确立新的汗青哲学供给了启发。最初，文章在结语部门停止了总结和评价，俄语论文，试图从整体上掌握其人学思惟的意义、作用及局限。总之，本文旨在经由过程体系阐述别尔嘉耶夫的人学思惟来展现其宗教人性主义的思惟内核，并以此为切入点深刻懂得和略论俄国白银时期的宗教哲学，评述这一在人类思惟史上范围巨大、富有主要价值的文明景象。 Abstract: From the end of nineteenth Century to the beginning of twentieth Century, the people of Berdyaev, a famous religious philosopher in the period of Russian Silver, had stopped the system. First and foremost, the to don't Erjiaye lady learn point of thinking of the conditional performance to carry on the elaboration. Explain the two-way activities of man and God, for God to seek the position, in the relationship between man and God to know exists but is the basic point for the humanistic thinking. In basically. It focuses on the analysis of Berdyaev's Humanics -- the theme of a free and livelihood of the invention and characteristics and contains the meaning of, and to greater length discusses Berdyaev's Objectified World practical criticism, thought that the actual performance of humanistic thought theory and moral theory. The to don't Erjiaye lady learn eventually seek spirit Kingdom results open the elaborate, and spiritual kingdom and the world hell Utopia of a comparative study, to understand the deep differences between the two, and we finally establish a new philosophy of history to provide inspiration. At first, the article summarizes and evaluates the conclusion, trying to grasp the significance, influence and limitations of his thoughts on the whole. In short, this paper aims to through process system on Berdyaev's human study thought to show its religious humanism thought kernel, and take this as the starting point of profound understanding and analysis of the silver age of Russian religious philosophy, review this in the history of human ideas range is huge, full of the value of cultural phenomenon. 目录: 中文摘要 5-6 英文摘要 6 第1章 导论 22-45 1.1 俄国宗教哲学的产生和发展 23-29 1.2 俄罗斯宗教哲学的总体特征 29-34 1.3 别尔嘉耶夫及其人学思想概述 34-44 注释 44-45 第2章 别尔嘉耶夫人学运思的基点--人与上帝的双向运动 45-74 2.1 人之存在观批判 46-53 2.2 别尔嘉耶夫的上帝观 53-64 2.3 人与上帝之间的关系 64-68 2.4 “上帝的搏斗者” 68-71 注释 71-74 第3章 别尔嘉耶夫的人学主题--自由、创造与个性 74-116 3.1 自由 76-92 3.2 创造 92-102 3.3 个性 102-112 3.4 别尔嘉耶夫人学主题的生存论意蕴 112-113 注释 113-116 第4章 别尔嘉耶夫人学的现实关切--客体化世界批判 116-180 4.1 别尔嘉耶夫人学的实践品格 116-120 4.2 客体化世界及其特征 120-136 4.3 客体化世界中人之存在状态 136-148 4.4 客体化世界批判 148-176 注释 176-180 第5章 别尔嘉耶夫人学的终极追求--精神王国 180-213 5.1 具有实在性的精神王国 180-187 5.2 实现精神王国之路 187-198 5.3 精神王国与人间天堂的乌托邦 198-201 5.4 精神王国与塑造新人 201-211 注释 211-213 结语 213-226 注释 226-227 参考文献 227-234 攻读学位期间的主要科研成果 234-235 致谢 235-237 独创性声明 237 |
