| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，俄语毕业论文，内容请直接查看目录。） 不管是在东方的文论史上，照样俄国的文论史中，托尔斯泰都因他卓著的文学手笔和奇特的艺术诗学实际而分歧凡响。这些都与他不同凡响的人生体验，超脱的人生境地密弗成分。他在庞杂的时期配景和传统的宗法制农人立场上，创作出了极其丰硕的可以或许作用全人类的文学著作。同时他还提出了奇特的艺术实际好的艺术就是要表达富有朴实情绪的能被全球人类所接收的文艺著作；要表示纯粹的、永久品德的宗教内容。但是因为世界不雅的变更，试图树立对全人类都实用的年夜宗教的固执寻求和对个别性命完善意义和真理的求索，使得他在摸索的进程中有形中晋升着本身的人生境地，这就隐约方单合了冯友兰师长教师所提出人生境地中的寰宇境地说。这类情素的摸索逐渐超出了个别的情绪、品德，终究在代表巨大宇宙实质的天主那边寻觅到了依靠，完成了天主和人类的同一，完成了从无限的个别精力到无穷寰宇的升华，俄语论文网站，从而归向了古典、深邃的中国哲学中“天人合一”的思惟，这恰是谁人特准时代的特定特性平生精力摸索的成果。本文就是重点挖掘和论述托尔斯泰其精力超出的逐次成长进程，和这类思绪过程在其文学和诗学上的表现。 Abstract: No matter is in the East in the history of the theory, still the Russian literary theory history, Tolstoy for his outstanding writing skill and peculiar poetic art practice and different. These are related to his life experience life. Be not of the common sort, close above. He in the complex time background and the traditional patriarchal farmers stand, created extremely rich may affect the human literature. At the same time, he also proposed a unique art is a good art is to express the rich and simple emotions can be received by the global human literature and art; to express the pure, permanent moral religion. But because of changes in the world, trying to establish the eve of the religion of mankind are practical stubborn to seek and to improve the search for meaning and truth of individual life, makes him in tangible in the exploration process promoted the life condition itself, which vaguely party single the Mr. Feng Youlan the universe position in the realm of life said. This kind of feeling of exploration gradually beyond the other emotions, moral, after all, represents a huge universe essence of God over there looking for to depend on, completed the God and human, completed the sublimation from the infinite individual energy to the infinite universe, and returned to the classical, deep in Chinese philosophy, "harmony between man and nature" thinking, this is precisely the specific characteristics of the era of people who authorized life energy exploration results. This paper focuses on the development process of Tolstoy Ce's energy in the process of successive growth, and the performance of this kind of thought process in his literature and poetics. 目录: 摘要 6-7 Abstract 7 第1章 引言 10-13 1.1 探讨视角的界定 11 1.2 文学大家和思想大家 11-13 第2章 托尔斯泰诗学 13-30 2.1 托尔斯泰诗学形成的语境 13-19 2.1.1 时代背景 13-15 2.1.2 文化传统 15-16 2.1.3 民族审美心理 16-18 2.1.4 个人生命及宗教体验 18-19 2.2 托尔斯泰诗学的核心内容 19-27 2.2.1 强调情感 19-23 2.2.2 面向永恒道德的宗教情怀 23-27 2.3 精神危机的抉择 27-30 第3章 皈依:托氏世界观的东方归宿 30-38 3.1 托氏眼中统一一体的东方思想体系 30-34 3.1.1 道:老子的道性之心 30-32 3.1.2 仁:孔子的德性之心 32-33 3.1.3 托氏眼中统一一体的中国思想 33-34 3.2 冯友兰的“天地境界”理论 34-38 3.2.1 四重境界 34-37 3.2.2 文学创作中的天地境界 37-38 第4章 通融天地境界 38-49 4.1 情感的超越 39-41 4.2 道德的超越 41-43 4.3 天地的超越 43-46 4.4 托氏的思想认识和中国古典哲学的异中之同 46-49 第5章 托尔斯泰诗学的引申意义和作用 49-54 5.1 托尔斯泰背后的俄国宗教诗学 49-50 5.2 无宗教背景但具“天地境界”的中国古典诗学 50-52 5.3 中俄诗学的对话:交融共铸 52-54 结语 54-56 致谢 56-57 参考文献 57-65 一、中文参考文献 57-64 二、俄文参考文献 64-65 攻读学位期间论文 65 |
