陀思妥耶夫斯基与鲁迅:精神结构建构之探讨[俄语论文]

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文学年夜师陀思耶夫斯基鲁迅是深入的思惟家,是超出时期的天赋。研究陀思耶夫斯基鲁迅的精力构造建构,对深入懂得他们的思惟和创作具有严重意义。本论题以陀思妥耶夫斯基和鲁迅的精力构造为研究对象,把眼光集中于陀思妥耶夫斯基十九世纪五十年月的“逝世屋十年”、鲁迅1909一1918的“缄默十年”,分离从作家的生平阅历与社会政治遭受两个角度,剖析这两个“十年”对作家精力构造的建构所发生的决议性作用,从而商量陀思妥耶夫斯基与鲁迅精力构造及其建构的基本特点。两位作家,在类似的个别遭受和汗青文明情况下,俄语论文范文,他们的现世生涯分离选择了分歧的途径,也反应了中俄两国深条理文明心思的差别。全文分为六个部门:“引言”:重要是对陀思妥耶夫斯基与鲁迅比拟研究的材料梳理。晚期的陀思妥耶夫斯基与鲁迅比拟研究,遭到八十年月政治情况的作用,俄语论文,过于凸起阶层、认识形状等概念,根据政治本准,对鲁迅与陀思妥耶夫斯基停止简略的价值断定。最近几年来,陀思妥耶夫斯基与鲁迅的比拟研究,重要从情势或思惟主题来停止研究。“1、陀思妥耶夫斯基与鲁迅精力构造的建构”。这部门重要阐述两位作家精力构造。陀思妥耶夫斯基由晚期的以人性主义为基本的幻想社会主义思惟,改变为终究的以人性主义为基本,东正教、平易近族主义、国民基础构成的“三位一体”的思惟:以天主崇奉为精力支柱,以平易近族为支点,以国民基础为基本,以小我品德的完美、社会的美妙协调为旨归。鲁迅晚期是一种积极、悲观的浪漫主义思惟,“迷信救国”,后来的“弃医从文”,在阅历实际的各种波折和袭击下,趋势于消极、实际、失望,发生了“疑惑一否认”型的思想特点,构成了以“立人”为焦点的发蒙主义思惟。“2、作家小我阅历”。这部门重要从作家的小我阅历动手,指出:两位作家固然身处分歧的国家、分歧的时期,然则他们的人生阅历极其类似,早年的家庭变故、更换专业(“弃军从文”和“弃医从文”);阴郁的中年(“逝世屋十年”和“缄默十年”),和疾病对作家创作的作用等等。“逝世屋十年”“缄默十年”对他们精力构造的建构发生严重感化。“3、社会政治情况”。这部门分离阐述两位作家所生涯的十9、二十世纪中俄两国的社会政治情况,他们所遭受的政治事宜转变了他们的性命过程,极年夜地作用了他们精力构造的建构。“4、面临东方照样面向传统”。陀思妥耶夫斯基、鲁迅作为两国常识份子的代表,面临东方文明,有着分歧的立场,有过向往,有过掉落,面临中俄两国类似的汗青文明情况,他们分离选择了分歧的前途。陀思妥耶夫斯基把愿望依靠于宗教性的小我品德完美,人类魂魄的解救;鲁迅更多的存眷于现世的立人救国思惟发蒙。他们的精力构造深深的打上了时期的烙印,他们所决定的前途,也反应了中俄两国深条理文明心思的差别。“结语”:社会情况、个别阅历极年夜地作用了他们精力构造的构成。以陀思妥耶夫斯基与鲁迅为代表的中俄两国常识份子,处身类似的汗青文明语境下,在社会转型期选择了分歧前途,他们代表了人文常识份子的良知。

Abstract:

Toy Jef J Ki and Lu Xun think his big literature is deep thinker, is beyond the period. Discussion of the energy structure of Lu Xun and Toy Jef J Ki's energy is of great significance to the further understanding of their thinking and creation. This topic to Tuo Si Dostoyevsky and Lu Xun's energy structure as the research object, the vision has concentrated on the Tuo Dostoevsky's nineteenth century 1950s's "death house ten years", Lu Xun 1909 - 1918 silent decade ", the separation from the writer's life experience and social political suffered two angles, resolution effect analysis of the two" 10 years "the writer energy structure construction of, thus to discuss Tuo thinking Dostoyevsky and Lu Xun" s energy structure and construction of the basic characteristics. The two writers, in similar individual suffering and historical and cultural circumstances, their earthly career separation chose a divergence in the pathways, also reflects the difference between China and Russia deep-seated cultural psychology. The full text is divided into six departments: "the introduction": it is important to the study of the materials of the Toy Jef J Ki and Lu Xun. Late Tuo Si Dostoyevsky and Lu Xun comparative study, affected by the eighty years of the political situation, too protruding class, understanding the concept of shape, according to the politics of quasi, of Lu Xun and Fyodor Dostoyevsky stop simple judgment. In recent years, the comparative study of Lu Xun and Toy Jef J Ki, important from the situation or subject to stop the discussion. 1, the construction of the energy structure of Toy Jef J Ki and Lu Xun". This department is an important part of the construction of the two writers. Dostoevsky by late to humanity as the basic fantasy socialist ideology, the change is ultimately to humanity as the basic, Orthodox, plain near nationalism, national basic constitute the "Trinity" of thinking: for spiritual pillar, with easy flat near family as a fulcrum, on a national basis for basic, to perfect the personal qualities of the individual and social wonderful coordination for the purpose of return to the Catholic faith. Lu Xun's late is a positive, optimistic, romantic thoughts, "superstition and saving the nation", later "abandoned medicine from the text", in the practical experience of the various twists and turns and attacks, trend is negative and actual, disappointment, "doubts denied" type of ideological characteristics, constitute the to "people" as the focus of the Enlightenment of ideology. 2, the writer's personal experience". This important begin from the writer's personal experience, pointed out that the two writers while living in different countries and different periods, however, their life experience is extremely similar, early family misfortune, replacement professional ("abandoning the military from the" and "abandoned medicine from the text"); gloomy years ("Death House ten years" and "silent decade"), and disease on the writer's creation effect and so on. "Ten years of the death room" "silent ten years" on the construction of their energy structure has a serious impact. "3, social and political situation". This part separately discussed in two writers the career of nine ten, between China and Russia in the 20th century social and political situation, they have suffered political matters changed their life process, greatly influence the construction of the structure of their energy. "4, facing the east still face the tradition". Dostoevsky, Lu Xun as a representative of their intellectual, facing the Oriental civilization, different positions, have been longing for, had fallen, facing a Sino Russian similar historical and cultural situation, they separate the differences in the future. Dostoevsky's the wish to rely on perfect religious personal qualities, human soul rescue; Lu Xun's more concern in earthly made people thinking enlightenment salvation. Their energy structure deeply marked the brand of the period, the future of their decision, but also reflects the differences between China and Russia in the deep level of civilization. "Conclusion": social situation, individual experience greatly affect the composition of their energy structure. To Dostoevsky's and Lu Xun as representative of the Sino Russian intellectuals, in similar historical and cultural context, in the social transition chose different future. They represent the humanistic intellectuals of conscience.

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