个体与集体的双重堕落一论安娜·玛利亚·马图特著作中的阴影原型[西语论文]

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个体与集体的双重堕落论安娜·玛利亚·马图特著作中的阴影原型The double degeneration of individual and collective -- the shadow archetype in Anna Maria Matute s works

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年逾八旬的安娜·玛利亚·马图特还在持续耕作她用十五部小说和二十七部故事集树立起来的文学世界,异于“五十年月”作家群的创作手段和奇特的选材视角让她在西班牙文坛崭露头角时便吸引了出书界、评论界和读者的留意,她简直荣获了二十世纪五六十年月切西班牙外乡设立的文学奖。遗憾的是,评论界和文学研究者除用轻飘飘的奖项来确定马图特的文学进献,他们仿佛对诠释这个千奇百怪的“马图特世界”其实不感兴致。唯一的大批对于其著作的研究年夜多选择儿童视角切入,揭穿西班牙内战骚乱时代及战后政治专制情况下的儿童世界,描写他们若何谢绝进入却不能不进入成人世界。本文将研究对象扩展到马图特塑造的人物抽象群体,不管年纪和性别。愿望不再反复后人脚步,将研究视角转向“说明”马图特的世界,发掘在父子、兄弟姐妹、密切同伙和乡里邻人面前隐蔽的反水、虚假、妒忌和报复及其深层缘由。剖析心思学派提出的个人有意识和原型实际为本文研究供给了无力的实际支持。所谓个人有意识即人类与生俱来的、对于原鼻祖先阅历的潜伏记忆,其详细内容为原型。荣格为我们提出了很多原型,如母亲原型、阿尼玛原型、人格面具、暗影等,而与本文最直接相干的就是暗影原型。它指人道的昏暗面,与人格面具对峙存在。它埋伏在每一个人的血液中,一旦前提成熟即被激起,在主体身上产生感化。在安娜·玛利亚·马图特笔下出生了有数被其人道昏暗面掌握的魂魄,因妒忌而杀戮亲生弟弟的阿尔多(Aldo)、因无私而反水友情的丁果(Dingo)、因虚假而两面三刀的博尔哈(Borja)、因痛恨而占领同父异母弟弟的未婚妻的胡安·梅迪那奥(Juan Medinao)等。论文从暗影原型的实际剖析动手,试图说明个体景象中所躲藏的个人有意识,以为这相对不是纯洁的小我癖好,本相是作家在停止人物塑造时遭到了本身阅历和时期年夜配景的呼唤。缺少母爱的童年、蹩脚的校园阅历、猝不及防的内战、使人梗塞的战后社会等,这些身分促使本来敏感的马图特拿起笔宣泄心中的怫郁和对社会的批评。战斗带来的是逝世亡和恐怖,而在漫长的战后社会,人们还要阅历仿佛永无尽头的饥饿、压制和关闭。各类昏暗因子暗涌攒动,传统文明宣传的积极正面价值被全盘否认。这就是马图特塑造的世界,一个被其暗影原型覆盖的战后西班牙社会。

Abstract:

Anna Maria Matute, an octogenarian's still sustained farming her fifteen novels and 27 story set up literary world, different in "fifty years" writers creation means and peculiar material perspective let her in Spanish literature emerge when has attracts the attention of Shujie, critics and readers out of, she almost won the 20th century during the 1950s and 60s all Spanish indigenous established literary prize. Unfortunately, critics and literary researchers except for the airy awards to determine Matute literary contribution. They seem to explain this strange "Matute world" actually not interested. Only a large number of about their work discussion on the eve of the multiple choice from the angle of view of children cut, expose the Spanish civil war age of unrest and postwar political tyranny of children in the world, describing how they declined to enter but can not enter the adult world. In this paper, the research object is extended to group matut shaping characters, regardless of age and gender. Wish no longer repeated later steps, the research angle of view to "explain" Matute world, explore in father and son, brothers and sisters, close friends and the village neighbor before concealed defection, false, jealousy and revenge and deep reason. Analysis of mind school put forward personal consciousness and the actual prototype for this research provides practical support to. The so-called individual consciousness is the innate human ancestors, about the original experience of nasal latent memory, the details of the prototype. Carl Jung put forward a lot of prototype for us, such as mother Anima, prototype prototype, persona, shadow, and the shadow is directly related to the prototype. It refers to the dark side of humanity, there is confrontation and persona. It is an ambush in each person's blood, once the condition is mature is aroused, produce effect on the subject. In Anna Maria Matute under the pen of born several is humane dark Master soul, because of jealousy and killing one's own younger brother Aldo (Aldo), because the selfless and defection of friendship Ding Guo (dingo), due to false and perfidious Borja (Borja), because of hate and occupy the half brother's fiancee Juan Medinao Juan Medinao) and other. From the practical analysis of shadow prototype hands-on, trying to explain individual image hiding individual conscious that the relative is not a pure personal hobby, is the writer in stop characterization was itself experience and big time with King call. Lack of maternal love of childhood, as well as poor campus experience, caught off guard by the civil war, the infarction of post-war society. These factors prompted Matute originally sensitive to take up a pen to give vent to their stagnating and social criticism. The battle is bringing death and terror, and in the long postwar society, people also experience as endless hunger, pressing on and off. All kinds of dark undercurrents factor of people, the positive value of traditional civilization propaganda was denied. This is Matute's world, a shadow covered by its prototype in post-war Spain society.

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