探索博尔赫斯著作中的现实Explore the reality of Borges's works 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 本文经由过程文天职析的办法，西语论文网站，旨在指涌现实这一概念表现在博尔赫斯著作当中的各个层面，并从考核贝克莱唯物主义哲学动手，试图阐释以上诸多层面的某种内涵接洽。文章主体分为四个部门，以此对应实际不雅在博尔赫斯著作中所反响的三个重要层面，和对其内涵接洽的形而上学解读。本文第一章节有关凌乱和有序的成绩，旨在引见博尔赫斯著作中表示的凌乱宇宙的不雅点：好像宇宙被一种人类没法掌控的有时性掌握着，西语论文，其次序只要某位神明能力懂得，而我们的存在皆因其而具有了奥秘的意味意义。这类泛神论偏向反应在其著作对于个别成绩的诠释上，将在第二章节停止研究。在发明一切汗青叙事、哲学和说话都没法供给宇宙的有序，博尔赫斯经由过程对于个别的消解完成这类构建。第三章节将着手商量波尔赫斯著作中表示的时光与永久，其本源在于贝克莱唯物主义哲学的作用。在第四章节将剖析引见这一形而上学思惟的概要，并由此指出博尔赫斯实际不雅的一种能够的内涵连接性。 Abstract: The via the process of Wentian job analysis approach to refers to Chung reality the concept of Borges's works in all aspects of performance, and from the evaluation of Berkeley materialism philosophy hands, trying to explained above many aspects of some internal contact. The main body of the article is divided into four departments, in order to correspond to the three important aspects of Borges's works, and the metaphysical interpretation of its connotation. In this paper, the first chapter on the messy and ordered to introduce works of Borges said messy universe indecent point: like the universe is a human can't control the sometimes sex holds, the order as long as a divine ability to understand, and we exist because it has the symbolic significance of mystery. This kind of pantheism bias reaction in the works on the individual result interpretation, will stop the discussion in the second chapter. In the invention of all historical narrative, philosophy and speech can not supply the universe in an orderly manner, Borges through the process of the individual to complete this type of digestion. The third chapter will proceed to discuss bor Hess works in the representation of time and permanent, its origin lies in Berkeley's philosophy of materialism. In the fourth chapter will analyze the summary introduction the metaphysical thinking, and then pointed out Borges actual indecent a to the connotation of connectivity. 目录: 摘要 5 RESUMEN 6-9 INTRODUCCIóN 9-15 1. CAOS Y COSMOS 15-30 1.1 Visión caótica del universo 15-21 1.1.1 Universo de caprichos o azares 15-17 1.1.2 Antítesis humanidad-divinidad 17-21 1.2 Símbolos del caos y cosmos 21-30 1.2.1 Laberintos 21-23 1.2.2 Actos y vidas de sentido secreto 23-30 2. INDIVIDUO Y UNIVERSO 30-48 2.1 Intentos de ordenación del universo 30-38 2.1.1 Historia, filosofía y lenguaje 30-36 2.1.2 Hacia una posesión angélica del universo 36-38 2.2 Panteísmo y anulación de la personalidad 38-48 2.2.1 Individualidad problemática 38-42 2.2.2 Fórmulas panteísticas 42-48 3.TIEMPO Y ETERNIDAD 48-71 3.1 Alusiones al fluir temporal 48-54 3.1.1 Ocasos 48-51 3.1.2 Colores irrecuperables 51-54 3.2 Tiempo y su desintegración 54-62 3.2.1 Medida del tiempo 54-56 3.2.2 Tiempo regresivo, tiempo modificado 56-62 3.3 Eternidad 62-71 3.3.1 Formas de eternidad 62-67 3.3.2 Refutación del tiempo 67-71 4. IDEALISMO Y REALIDAD 71-99 4.1 Fundamentos del idealismo de Berkeley 71-76 4.2 Inquisición de la cosmovisión idealista 76-88 4.2.1 El mundo 76-80 4.2.2 El yo 80-84 4.2.3 La existencia de Dios 84-88 4.3 Realidad según Borges el idealista 88-99 4.3.1 Realidad como simulacro o ensue o 88-95 4.3.2 Ser a cada eterno instante 95-99 CONCLUSIóN 99-102 BIBLIOGRAFíA 102-108 |
