走上泰国佛坛的中国历史人物一玄奘、大峰祖师、郑和在泰形象演变简论Take the Thailand Buddhist altar Chinese a historical figure Xuan Zang, Dafeng, Zheng He in Thailand on the development of the image 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 唐玄奘、宋年夜峰祖师、明郑和在中国的汗青文明中处于非常主要的位置，经由分歧的流传措施，他们的业绩和传说离开了泰国。在这里，一个奇特景象是他们的抽象产生了基本性改变。他们不再只是实际汗青中的人物，而是走上神坛，被供奉在寺庙里，接收众人朝拜。本文就其传入泰国、走上神坛的过程停止梳理，并剖析他们抽象演化的缘由及意义。本文共分为五章：第一章为暹罗称号考。综不雅我国史籍，“暹罗”一词并未直接涌现，而是阅历了“暹”、“罗斛”、“暹罗斛”等多种称号的演化。“暹罗”一称多涌现在明朝今后的史籍中。而“暹”、“罗斛”、“暹罗斛”所代表国度的开国时光、地舆地位、国度根本状态及其汗青沿革是纷歧样的，泰语论文题目，只要懂得这些名词所指称的详细寄义能力加倍精确地考据唐玄奘、宋年夜峰祖师、明郑和与泰国的汗青渊源。第二章为唐玄奘在泰抽象演化进程。唐玄奘自己并没有到过泰国，其抽象是跟着《西纪行》故事的普遍流传而被泰人熟知的。《西纪行》经由过程华生齿头讲说、戏剧扮演、泰国皇家翻译等措施逐步被泰人懂得，在泰公民众眼中，被供奉的玄奘与小说中的唐僧是没有差别的。他们祈拜的是谁人仁义、仁慈、心软、有浩瀚门徒掩护的唐僧。第三章为宋年夜峰祖师在泰走上圣坛的过程。年夜峰祖师是我国宋代一名通俗和尚，因其慈善为怀，仁义济世，遭到潮汕地域人们的尊奉。公元1896韶华侨马润恭迎年夜峰祖师金身至泰国。跟着泰国华裔报德善堂的成长强大，年夜峰祖师逐步演化为华人与外乡居平易近配合信仰的神灵。第四章为郑和在泰抽象演化探寻。我国记录郑和下西洋事宜的史籍浩瀚，但诸多史籍对郑和下西洋时光、方位等记录有些收支，我赞同郑和两次达到暹罗的不雅点。由于战争之使，泰语论文，郑和入暹罗的故事在华人中代代相传，人们把本身的美妙欲望和丰硕想象注入故事里，这些故事和传说使郑和抽象赓续丰硕甚至神化。第五章是对唐玄奘、宋年夜峰祖师、明郑和在泰走上神坛的缘由及作用剖析。合而不雅之，唐宋明三人存在诸多分歧，但三者作为中国汗青中的真实人物可以在异域异域走向佛家神坛却有其类似缘由。重要包含传统仁义思惟的苦守与传承、华人华裔的心思依托、泰平易近族的包涵性及皇家支撑等。对这些缘由的剖析研究可认为我们明天进一步流传与宏扬中汉文化供给名贵经历，推进华裔华人加倍积极有用地融入本地社会，使得中汉文化能在新时期、在异域年夜放异彩。 Abstract: Xuanzang of the Tang and song of the eve of the peak founder, Ming Zheng He in Chinese history and culture in the very important position, through different spread method and their performance and legend left Thailand. Here, a strange sight is that their abstract has produced a fundamental change. They are no longer just the actual figures in history, but took to the altar, was enshrined in the temple, they receive worship. In this paper, the introduction of Thailand, walk on the altar to stop the process of combing, and analyzes the reason and significance of their abstract evolution. This article is divided into five chapters: the first chapter is the title of Siam. Heald indecent Chinese historical documents, "Siam" did not emerge in large numbers, but experience the "Siam", "Luo Hu", "Siam Hu" and many other titles of evolution. "Siam" is known as the future of the Ming Dynasty in the history of Yong now. And "Siam", "Luo Hu", "Siam Lavo" on behalf of the nation's founding time, geographical position and national fundamental condition and historical evolution is divergent like, as long as know these nouns refer detailed send righteousness double accurately textual Xuanzang of the Tang and song of the eve of the peak founder, Ming Zhenghe Thailand and historical origin. The second chapter is the evolution process of the Tang Xuan Zang in the Thai abstract. Don Xuan Zang you have not been to Thailand, which is followed by the abstract "journey to the west" story widely circulated by the Thai people familiar. "Journey to the west" by Watson tooth head speak said, play, Royal Thai translation method is gradually understand the Thai people, in the eyes of the Thai public. Sacrifice was Xuan Zang and the novels of Tang's monk is no difference. They worshipped who is benevolence, kindness, great disciples cover xinruan, Tang Seng. The third chapter is the process of big peak patriarch song in Thailand on the altar. Founder of the eve of the peak is China's Song Dynasty an ordinary monk, because its charitable is a bosom, embodies the righteousness, was enshrined in the Chaoshan Region People's. The 1896 overseas Chinese Ma Yun Shao welcome to Thailand big peak patriarch kim. Follow the strong growth of the Thai Chinese newspaper Sin Tong Benevolent Society, peak of the eve of the patriarch gradually evolved for Chinese and indigenous residents with the belief of gods. The fourth chapter is the analysis of Zheng He's abstract evolution in thailand. Records Zheng He in China under the Western matters historical vast, but many historical records of Zheng He's fleet in the Atlantic time, azimuth recording some of the balance of payments, I agree with Zheng He twice reached Siam indecent point. Due to the war, Zheng He in Siam story passed on from generation to generation in the Chinese people to the wonderful desire and rich imagination into the story. The stories and legends that Zheng Abstract gengxu rich even deified. The fifth chapter is to analyze the reasons and influence of Tang Xuanzang, Song Ming Zheng He, founder of the peak in Thailand on altar. And not elegant, Tang Songming exist many differences, but the three as the real characters in the history of China can in exotic foreign to the Buddhist altar has the similar reason. Important contain relying on the mind of the traditional virtue and thought bitter guard and inheritance, Chinese, Thai Ethnic inclusion and royal support, and so on. The reason analysis and study that tomorrow we further spread and disseminating Chinese culture supply valuable experience, promote ethnic Chinese double positive effectively into the local society, the Chinese culture can in the new period, on the eve of the exotic put extraordinary splendour. 目录: |
