| （摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 面临新世纪的挑衅与机会，江泽平易近同志提出了以德治国的主要思惟、这一思惟根植于中华平易近族传统品德的膏壤当中，德语毕业论文，又基本分歧于现代的德治思惟，是对传统“修身、齐家、治国、平世界”理念的继续与成长。本文共分四个部门。第一部门重要商量了以德治国思惟的迷信内在。第二部门对传统文明中德治思惟的局限性和公道性作了剖析，提醒了德礼相联合的治国理念的局限、德主刑辅的尚德主意的缺乏和重圣人轻轨制的圣贤不雅念的缺点，确定了传统德治思惟中为政以德的根本准绳，义利同一的伦理准则、贤者治国的症结环节和以平易近为本的焦点内容。第三部门从三个方面阐述了以德治国对传统文明中的为政以德思惟、德主刑辅德治不雅和富尔后教的教化思惟的继续与成长。本文最初一部门着眼于对以德治国方略的思虑，对若何实行以德治国提出了详细请求，即以德治国必需保持法治与德治相联合，在经济扶植中实行以德治国应保持义利同一、效力与公正相联合的准绳，在政治扶植中实行以德治国症结是以德治官，在文明扶植中实行以德治国应把先辈性请求与普遍性请求联合起来，尽力进步全平易近的思惟品德本质。 Abstract: Facing the new century, the challenge and the opportunity, plain near Jiang Zemin Comrade presents main thought of rule of virtue, this thinking rooted in the Chinese traditional ethnic morality paste soil, and fundamental differences in modern thought of "rule of virtue" is on the traditional idea of "self-cultivation, regulating the family, country and world" to continue and grow. This article is divided into four departments. The first part discussed the rule of virtue thought inherent superstition. The second Department on the ideological limitations and rationality of traditional civilization of China and Germany governance are analyzed, reminder of the shortcomings of the limitations of morality, etiquette, combined the idea of running a country, germanylawdes Voeux is de idea of deficiency and heavy Saint light rail of the sages don't ya Nian, determine the traditional moral ideas for government to basic principles of German and justice with the ethical principles, sage governing the crux of the link and the plain near the focus of the content of. The third sector from three aspects elaborated the virtue of traditional civilization of politics to desi however, de Zhuxing auxiliary virtue indecent and fur to teach enlightenment thoughts continued to grow. This paper initially sector focus in the consideration of the strategy of governing the country by the rule of virtue, on how to implement the rule of virtue is proposed with the request, namely virtue necessary to maintain the rule of law and rule of virtue in combination, in the construction of economy of implementation with country of rule of virtue should keep the righteousness and benefit, effectiveness and justice is combined with the principle, implement the crux of governing the country by the rule of virtue in political support is officials with moral and civilization construction in implementation of rule by virtue should be the demand of advanced sex request and universal joint and efforts to improve ideological and moral nature of all its citizens. 目录: 中文摘要 3-4 英文摘要 4 引言 6-7 一、 以德治国思想的科学内涵 7-17 (一) 以德治国思想的提出 7-12 (二) 以德治国思想的深刻内涵 12-17 二、 中国传统文化中的德治思想 17-31 (一) 中国传统文化中德治思想的主要内容 17-22 (二) 中国传统文化中德治思想的局限性略论 22-25 (三) 中国传统文化中德治思想的合理性略论 25-31 三、 以德治国方略对中国传统文化中德治思想的继承与发展 31-43 (一) 以德治国对中国传统文化中为政以德思想的继承与发展 31-33 (二) 以德治国对中国传统文化中德主刑辅德治观的继承与发展 33-40 (三) 以德治国对中国传统文化中富而后教的教化思想的继承与发展 40-43 四、 对以德治国方略实施的思考 43-59 (一) 以德治国必须坚持法治与德治相结合 43-45 (二) 在经济建设中实施以德治国应坚持义利统一、效率与公平相结合的准则 45-48 (三) 在政治建设中实施以德治国关键是以德治官 48-53 (四) 在文化建设中实施以德治国应把先进性要求和广泛性要求结合起来，德语专业论文，努力提高全民的思想道德素质 53-59 参考文献 59-62 后记 62 |
