| （摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 二战今后，因为德国的经济成长的须要，年夜量的休息力被从土耳其、突尼斯、摩洛哥等伊斯兰国度引入了德国。1973年石油危机后，家庭聚会代替了劳工移平易近，成了穆斯林移平易近的重要情势。20世纪90年月以后，因为苏联崩溃和巴尔干危机，又有很多的穆斯林以难平易近的情势涌入德国。这些移平易近达到德国今后，并没有很好的融入到德国的主流社会里。依据德国的司法，德语论文范文，他们很难取得德国国籍，而只能作为在德国假寓的本国人。他们的受教导水平很低，德语论文网站，根本都从事一些低徊报或暂时性的任务，这形成了他们生涯的贫苦化。家庭聚会后，家庭构造的变更使得宗教方面的需求日趋主要，因而年夜量的清真寺和伊斯兰组织应运而生。这些组织除供给宗教办事以外，更是在德国福利系统缺掉的情形下，为穆斯林移平易近供给了社会保证，从而加深了宗教组织的作用力。因为德国严厉的国籍法，到1999年新的国籍法出台之前，穆斯林移平易近的归化人数寥若晨星。1999年以后，穆斯林移平易近中的归化人数有了较年夜的进步。在德国严厉的国籍法和日趋强化的伊斯兰崇奉的配合感化下，穆斯林移平易近之间的来往远多于同德国人的来往，使得穆斯林社区与德国主流社会相隔离。本文运用跨学科的研究办法对德国穆斯林族群的构成、生计状态、宗教文明和与德国社会的关系停止了考核；略论了形成这类状态的基本缘由；侧重指出，在德国极左翼排外权势赓续跋扈獗的如今，以强调异同为重要特点的文明多元论生怕难于处理德国的族群融会成绩。 Abstract: World War II in the future, because of the need for economic growth in Germany, the amount of rest is from Turkey, Tunisia, Morocco and other Islamic countries introduced germany. After the oil crisis in 1973, the family gathering instead of the labor migration became an important form of Muslim migration. After 90 years of twentieth Century, because the Soviet Union and the crisis in the Balkans, but also a lot of Muslims in the difficult situation of the influx of german. These immigrants to Germany in the future, and not very good into the mainstream of the German community. According to the German judiciary, they are difficult to obtain German citizenship, but only as a German in german. Their education level is very low, at all in some dihuai report or temporary tasks, which formed the their career in the poor. After the family gathering, changes in the structure of the family made religious demands become more and more, so that the amount of mosques and Islamic organizations came into being. These organizations, in addition to the supply of religious affairs, but also in the absence of the German welfare system, the Muslim immigrants to provide social security, thus deepening the influence of religious organizations. Because Germany's tough nationality law to 1999 new nationality law promulgated before, Muslim immigrants, plain near the number of naturalized liaorechenxing. Since 1999, the number of people who have moved to the Muslim population has made greater progress. Under harsh German nationality law and increasingly strengthen the Islamic faith with action of Muslim immigrants far more than the contact between the proximal contacts with the Germans, the Muslim community and the mainstream German society is isolated. Using cross disciplinary approaches to research on Germany's Muslim population structure, living conditions, religious civilization and relationship with the German Society of stop the assessment; analysis the formed the basic reason; it emphasizes that in the German far left exclusive power continuously rampant today, to emphasize the differences for the important features of cultural pluralism for fear that it is hard to deal with German ethnic fusion results. 目录: 绪论 6-10 一、德国穆斯林族群的形成 10-16 (一) 劳工招募 10-13 (二) 家庭团聚 13-14 (三) 政治难民 14-16 二、穆斯林族群的经济地位 16-24 (一) 教育程度 16-19 (二) 职业地位和收入水平 19-24 三、家庭的变迁及语言和文化的认同 24-30 (一) 传统家庭结构的变化和代际关系的紧张 24-26 (二) 语言的日益德国化 26-28 (三) 文化艺术上的同化 28-30 四、宗教文化对穆斯林族群的影响与作用 30-40 (一) 伊斯兰组织的影响与作用 30-36 (二) 伊斯兰教育的影响与作用 36-40 五、穆斯林族群与德国社会的整合 40-52 (一) 穆斯林族群与德国主流社会的关系 40-45 (二) 德国的移民与社会整合政策 45-52 六、理论的研讨与反思 52-58 (一) 人口规模与不平等 52-54 (二) 同化论还是文化多元论? 54-58 结语 58-61 参考文献 61-63 后记 63 |
