| （摘要内容经过系统自动伪原创处理以避免复制，德语论文范文，下载原文正常，德语论文，内容请直接查看目录。） 直不雅成绩是一个惹人沉思的哲学成绩。它不只触及到常识的起源、熟悉的功效、规模和限制等熟悉论成绩,并且还牵涉人与世界的关系成绩、人类生计构造、人类自在的能够性和限制性等伦理成绩。哲学史上对于直不雅成绩的评论辩论俯拾皆是,但是仍有很多成绩有待商议息争决。康德在这一成绩上留下的思惟遗产恰是这些争辩源流之地点。是以,我们必需回到康德。发蒙哲学家康德的“哥白尼式反动”在直不雅成绩上表现的可谓是极尽描摹。在康德最早的作品中,我们既找不到德语词Anschauung(直不雅),也找不到拉丁词intuitus、：直不雅)。"Anschauung’’一词最早引进是为了代替"Conceptus Singularis"(概念的单一性)。这就意味着,直不雅最后是作为一种单一表象在概念的意义上被引入的。在本文中,理性直不雅具有三层内在--纯直不雅情势、情势的直不雅和经历性直不雅。纯直不雅情势即时光和空间,功用在于“集合”杂多；情势的直不雅是纯直不雅情势的变形,旨在供给“表象的同一性”；经历性直不雅则为领域供给常识运用的能够性。本文旨在转换视角,经由过程透析《纯洁感性批评》的“直不雅”在理性和知性中的地位成绩,对直不雅作为外部沟通的能够性停止商量。康德对于直不雅这一地基的铺陈必定有其深意,一方面经由过程解构“直不雅”,为其“建构”系统之用；另外一方面经由过程直不雅的奠定,为“经历形而上学”系统设置了“赫拉克勒斯之柱”,以避免感性迷途知返。这恰是康德经由过程理性论的变更对传统形而上学组成的基本挑衅,亦是对“人是甚么”这一焦点成绩的从新审阅。 Abstract: Straight to the result is a cause of thought of the philosophical achievements. It involves not only the origin of common sense, the effect of familiarity, size and limitation of knowledge, but also the relationship between man and the world, the structure of human life, the freedom of human being and the limit of the ethics. The history of philosophy on the intuitive performance review debate can be found everywhere, but there are still many problems to be settled. Kant's Thoughts on this achievement is the place where the origin of these arguments. So we have to go back to Kant. The philosopher Kant "Copernicus revolution" in the intuitive performance performance is incisively and vividly. In Kant's earliest works, we can not find the German word Anschauung (straight), but also can not find the Latin word intuitus,: straight indecent. The word "Anschauung" was first introduced in order to replace "Singularis Conceptus" (the concept of a single). This means that the last part of the straight is introduced as a single idea in the sense of the concept. In this article, the reason is not only has three layers of the inherent - the pure direct indecent situation, the situation of the straight and the experience is not elegant. Pure and direct the situation is the time and space, the function is "the collection" miscellaneous many; the situation of direct view is the distortion of the pure and straight, the purpose is to provide "the identity of the same sex". This paper aims to transform the perspective, through the process of dialysis "pure emotional criticism" of the "straight" in the rational and intellectual status of the status, the direct and the external communication to discuss the possibility of. Kant on intuitive this foundation elaboration must have its meaning, on the one hand, through the process of deconstruction "intuitive", the "construction" system; another aspect through intuitive lay, "metaphysics" system experience set the "pillars of Hercules", in order to avoid perceptual astray. This is exactly the basic challenge that Kant has formed by the change of rational theory to the traditional metaphysics. 目录: 中文摘要 3-4 英文摘要 4 引言 5-8 一、康德直观问题的基本图景 8-13 1.1 直观问题的哲学史渊源 8-9 1.2 康德直观理论的独特性 9-13 二、直观的逻辑起点:直观的形式 13-17 三、直观与概念沟通的可能性 17-27 3.1 通过中介的沟通--生产性想象力和先验图型 17-20 3.2 通过直观变形提供内部沟通的可能性 20-27 3.2.1 第一步:直观的变形--从"直观的形式"到"形式的直观" 20-23 3.2.2 第二步:我思的统一性、统觉的综合统一 23-25 3.2.3 第三步:概念的确定性和统一性 25-27 四、直观与限制性 27-31 4.1 先验辨证论的批判考察 27 4.2 对智性直观可能性的否定 27-29 4.3 先验观念论和经验实在性的双重建构 29-31 结语 31-33 注释部分 33-37 参考文献 37-40 后记 40-41 |
