天才观:康德、席勒与德国浪漫派[德语论文]

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本文着眼于德国18—19世纪的重要思惟特点一浪漫主义睁开阐述。经由过程研究发明,德语论文网站,本文以为,自康德哲学出生以来的德国思惟界,其重要实际热门即集中在对于主体的熟悉角度方面。批评哲学以其主体主义为康德的古典主义幻想停止了铺垫,特别是,德语毕业论文,这些相干成绩都以对人活着界中的地位的懂得而被表现出来。在康德美学系统的终端一“天赋论”就是在这类懂得下的必定发生的成绩核心。和其哲学系统分歧,康德眼中的“天赋”,或许“主体”,是在一个完全而同时具有对理念的寻求的际遇中产生的,主要的是,这类寻求并未因为其假定性而沦于虚幻,又未因基本的稳定而显得过于沉静,研讨其缘由,我们发明,批评哲学系统的话语外部存在着光鲜的自我支持性,而这一点其实不是席勒浪漫派思惟所具有的。恰好相反,浪漫派则宣称要摈弃系统,以为只要如许能力从新发明主体。在这中央,席勒以其美育实际施展了主要的中介感化,导致第三批评被慢慢地浪漫化,“天赋”由此而从本来的境域中被抽离出来,主体真正以其抵触的一方的身份与客体构成二元对峙,在此,主体被活动性的汗青不雅付与充分的时光性,并以社会性抽象参予到个人主义理念傍边。终究,全部浪漫主义思潮源源赓续地漫延开去,就此也埋下了激发古代性危机的五花八门的种子。

Abstract:

This paper focuses on the important ideological characteristics of Germany from 18 to nineteenth Century, a romantic exposition opened. Through the research discovery, this dissertation thinks that the ideological circles since the German philosophy of Kant was born, it is important practical hot concentrated in familiar angles on the subject. The main criticism philosophy of Kant's doctrine of classical fantasy ceased to pave the way, in particular, these results are coherent in the world of people to understand the status of being displayed. At the end of a "natural theory" system of Kant's aesthetics is the core achievements will occur in this kind of understand. And its philosophical system differences, Kant's eyes, the "gift", or "subject" is in a completely with the fate of the concept of seeking, is the main, the seek not because of its presumed and reduced to the unreal and does not because of the basic stability is too quiet, discuss its cause, we invented, criticism of system philosophy discourse exterior there is a glamorous self support, which a point is actually not Schiller and romantic pice however has. On the contrary, the romantic claimed to abandon the system, such that as long as the new invention ability from the subject. In this central, Schiller to the actual cast the main intermediary role, leading to the third criticism is slowly romantic, "talent" resulting from the horizon of the original is pumped out, the real main body to conflict with the party's identity and object constitute binary confrontation. Here, the subject is sexual activity history indecent entrusts with the full time, and the society of the abstract participated to the concept of individualism sideways. After all, all romanticism stream ceaselessly spread, this is also buried under the excitation of ancient crisis of all kinds of seeds.

目录:

中文摘要   2-3   外文摘要   3   第1章 引言   5-11   第2章 康德“天才论”在其美学中的位置   11-32       2.1 康德的美学与哲学   11-16       2.2 “天才”概念的位置   16-21       2.3 “拱顶”理论   21-32   第3章 席勒与德国浪漫派   32-56       3.1 历史状况与相关评论   32-35       3.2 本雅明笔下的浪漫派   35-42       3.3 席勒的角色   42-56   第4章 天才与自然   56-74       4.1 康德美学中自然的意象   56-65       4.2 席勒的自然观   65-69       4.3 主观与客观:康德、歌德、席勒   69-74   结语   74-76   参考文献   76-90   致谢   90-91   独创性声明   91   学位论文版权使用授权书   91-92   中文详细摘要   92-97  

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