论史蒂文森的温和情感表达主义[德语论文]

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查尔斯·L·史蒂文森是美国有名的元伦理学家、情绪表达主义的集年夜成者。他的情绪表达主义分歧于艾耶尔的保守的情绪表达主义(radical emotivism),被以为是一种平和的情绪表达主义(moderate emotivism)。艾耶尔以为品德论说(moraldiscourse)或品德断定不外是措辞者情绪的表达,它们实质上不代表任何现实陈说或命题。艾耶尔将品德断定仅仅归结为情绪表达,是以,面对没法说明真实的品德不合的迷惑。史蒂文森对艾耶尔的保守的情绪表达主义停止了修改,主意品德断定不只仅是情绪的表达,并且也包括了现实的成份。不只如斯,史蒂文森还辨别了信心不合和立场不合,以为立场不合是一种分歧于信心不合的真实的不合,而品德不合恰是一种立场不合。他试图经由过程辨别这两种分歧的不合,以战胜艾耶尔没法说明真实品德不合的缺点。他提出了两种剖析款式的品德语义学实际,并依据这一实际剖析了品德论证的能够性,和在何种水平上,德语论文网站德语论文范文,品德论证可以处理人们的品德不合。他的平和的情绪表达主义史蒂文森使情绪表达主义的实际加倍体系和精细,加倍接近现实,取得了他谁人时期最为充足的成长。史蒂文森的重要成绩是:他以为处理基本性的最终品德准绳的不合,我们终究只能诉诸情绪,而非感性。如许,他的实际就为“假话反复千遍便可以成为真谛”之类的梦话留下无隙可乘。战胜他实际的缺点,处理他实际留下的成绩,成为推进现代东方元伦理学成长的一年夜动力。史蒂文森对品德语义的剖析,对于价值词所包括的描写性成份的剖析,对品德不合和品德论证性质的剖析,提出了很多主要的伦理学实际成绩,值得我们看重与沉思。

Abstract:

Charles L Stevenson is a famous American ethicist, Nianye yuan a doctrine of emotional expression. Conservative emotional expression of his doctrine of emotional expression "different from the Ayer (radical emotivism), is thought to be a calm and emotional expression" (moderate emotivism). Ayer thought morality or moral discourse (moraldiscourse) concluded that is nothing but the expression of emotional expression, which essentially does not represent any real Chen or proposition. Ayer concluded that due to the character of emotional expression, is to face, not that the true character not confused. Stevenson Ayer of the conservative doctrine to stop the emotional expression changes, morality is not only the idea that the expression of emotions, and also includes realistic ingredients. Not only that, Stevenson also identified the confidence and position is not appropriate, that is not a position different from the real confidence is not appropriate, but not just a moral stand out. He tried to be through the process to distinguish these two differences, with the defeat of Ayer could not explain the real character of different faults. He put forward two kinds of practical character semantics analysis model, and based on the actual analysis of the moral argument to, and at what level, moral argument can handle people's moral disagreement. His flat and emotional expression of emotional expression to the Stevenson doctrine doctrine of actual system and double fine, more close to the reality, has made the most adequate growth for him who period. Stevenson is an important achievement: he thought out of the final processing of basic moral principle, we can only resort to emotional and non emotional. So, his actual "lie repeated a thousand times can become true" in left outsiders. He beat the real shortcoming, he left the actual results, to promote modern Oriental ethics become a growing power element. Stevenson of character semantic analysis, about value words are included in the description of component analysis, for moral disagreement and nature of moral demonstration analysis proposed many major practical ethics achievements, worthy of our attention and reflection.

目录:

封面   1-2  
文摘   2-3  
英文文摘   3-4  
绪论   4-9  
    一、史蒂文森及其《伦理学与语言》   4-5  
    二、情感表达主义的发展历史   5-6  
    三、国内外对史蒂文森理论探讨近况的综述   6-8  
        1、史蒂文森在史蒂文森在当代英美元伦理学发展中的地位   6-7  
        2、国内探讨近况综述。   7-8  
    四、本文的探讨措施及创新之处   8-9  
第一章 温和情感表达主义的发展历史   9-12  
    一、逻辑实证主义   9-10  
    二、激进的情感表达主义   10-11  
    三、史蒂文森对情感表达主义“温和的改进”   11-12  
第二章 伦理分歧的性质   12-19  
    一、伦理略论的目的与范围   12-14  
    二、信念分歧与态度分歧   14-16  
    三、伦理学分歧的本质在于“态度分歧”   16-19  
第三章 道德语言的功能与意义   19-34  
    一、史蒂文森的道德语义学理论   19-28  
        1、道德语言的两种意义   21-27  
        2.道德语言的功能   27-28  
    二、伦理判断的两种略论样式   28-34  
第四章 道德论证的措施   34-39  
    一、科学措施的局限性   34-36  
    二、理性的心理的措施与非理性的心理的措施   36-37  
    三、逻辑的措施   37-39  
结语   39-41  
参考文献:   41-44  
致谢   44  

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