| （摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 康德的伦理一神学思惟是康德思惟中一个主要的构成部门，对它的掌握和懂得有助于对康德的伦理思惟甚至全部思惟作周全的和深条理的懂得。而康德的伦理一神学思惟重要表现为康德伦理学具有神学维度，而且这类神学是内生于康德伦理学，是与康德的根本伦理主意和价值诉求亲密相干的，是康德伦理学的逻辑必定。康德伦理学的神学维度详细地展示了康德语境中品德与神学的互相关系。就品德作用神学而言，这类作用是决议的，德语论文网站，是品德使神学成为能够。亦即真实的神学只能在品德的基本上树立，天主概念也是一个品德的概念，人只能以品德措施通晓天主，天主只能在品德的意图上向人启发其存在。所所以品德使神学成为能够，是品德使天主面向人存在。就神学作用品德而言，这类作用长短决议性的。对此可分为两种，一是神学对康德伦理学的隐性作用，一：是神学对康德伦理学的显性感化。就前者而言，是指神学作为康德伦理运思的潜认识和其伦理主意的隐性条件暗含在康德各类推理和结论中。亦即在康德的自在实际中，自在（自在意忠）启发天主存在的能够，并在“基本恶”实际和品德提高实际的配景下招致了神恩的“进场”，而天主则拓展和完美人的自在。在康德的责任实际中，品德轨则与品德责任的有用性有赖于天主及对天主的情绪的支撑。康德的一些互相抵触的实际主意之间，须要神学将之调和分歧并共存于康德伦理学的系统中，即内涵性的善与品德评价的抵触，“基本恶”实际与品德提高的信心的抵触，人的无限性与寻求无穷德性的抵触，具有理性天性的人与“拒斥”现世幸福的抵触，这些抵触只要依附神学能力化解，德语论文范文，因此神学是懂得康德伦理学的需要的配景。在康德的人道中，神性是人道的价值参照，鼓励人道的赓续完美以向神性接近，同时又警示人的无限性，令人弗成僭越成为神，别的神性是人道取得完全同一的包管。就后者（神学对康德伦理学显性感化）而言，是指神学显著地作为某些康德实际的前提，因此神学明显地对康德的实际具有“建构”感化。这重要表现在神学（天主、不朽）是至善得以能够的前提，也是品德崇奉的对象。对天主、不朽及下世的崇奉经由过程至善作用全部康德伦理学，亦即包管德性的神圣性，拓宽了康德伦理学的视域，同时，这类崇奉作为一种品德世界不雅会赐与处在品德窘境中的人安慰、勇气和愿望，促令人对品德轨则的苦守。康德语境中品德与神学的关系也表现在宗教中，康德以为宗教是品德与神学联合的产品。康德的“品德招致宗教”，现实上是品德为了实际地完成至善而依附神学而弗成防止地发生了以感性为基本、以品德为目标的品德宗教。康德宗教实际进一步展现了康德语境中品德与神学的互相关系。在康德语境中的品德与神学的关系中，品德对神学的作用是决议性的，而神学对品德的作用则长短决议性，这意味着神学对品德的作用有一个限制。亦即，康德伦理学作为感性主义伦理学其重要的维度是感性维度，神学维度作为主要的维度屈服并办事感性维度。这两种维度并存康德伦理学，从整体上而言是它们协调的，但在某些成绩上也存在着抵触。康德语境中的品德与神学的关系向人展现了两个对后世颇具作用的主意，即德性化的神性和神圣化的德性。黑格尔对康德品德的批评为我们准确评价康德伦理学供给了有价值的参考。 Abstract: Kant's ethical theology thought is Conders however a the main part and the grasp and understand help of Kant's ethical thought or even all of the ideas for comprehensive and deep-seated understanding. And Kant's ethical theology thought important for Kant's ethics has theological dimension, and this kind of theology is born in Kant's ethics is intimate correlation with Kant's fundamental ethic idea and value pursuit, is the inevitable logic of Kant's ethics. The theological dimension of Kant's ethics demonstrates the relationship between morality and Theology in the context of Kant. As far as moral character is concerned, the effect of this kind of influence is decided by the resolution of moral character. I.e. true theology can only of character set in, the concept of God is the concept of a moral, only to moral method knows God, God can only in the moral intention to inspire the. So that the moral character of the theology to become able, is the moral character of the existence of god. As far as theology is concerned, the effect of this kind of influence is decisive. This can be divided into two, one is theology of Kant's ethics of recessive effect. A: is the theology of Kant's ethics of dominant effect. As to the former, is refers to the theology as an unspoken understanding of Kant's ethical thinking and ethical idea recessive condition implied in Kant's all kinds of reasoning and conclusions. Namely in Kant's free practice, free (free meaning loyalty) inspired the existence of God can, and increase the actual background in the "evil" practical and moral lead of the grace of God "approach", and God is to expand and perfect human freedom. In Kant's responsibility in practice, moral support and track the usefulness of moral responsibility depends on God and God of the emotion. Kant's some conflicting practical idea between the needs of theology to reconcile their differences and coexist in the system of Kant's ethics, namely the connotation of good and moral evaluation of the conflict, "evil" practical and moral improve the confidence of the conflict, people of the infinite and seek infinite virtue of conflict, with rational nature and "rejection" earthly happiness of conflict, these conflicts as long as attachment theology the ability to resolve, so theology is to understand the background of Kant's ethics. In Kant's humanity and divinity is humane value reference to encourage humane ceaseless and perfect to close to the divine, also warned people unlimited, an Eph into transgression become God, other divinity is humanitarian made completely with a guarantee. On the theology of Kant's ethics dominant effect) is refers to the theology significantly as some of Kant's practical premise. Therefore, theology clearly of Kant's practical has "constructive" role. This is important in Theology (God, immortal) is good to the premise, but also the object of moral belief. To the God, the immortal and afterlife beliefs through goodness influence all of Kant's ethics, namely guarantee virtue of sacred, broaden the horizon of Kant's ethics, at the same time, this kind of worship as a moral world indecent will give in moral dilemma in comfort, courage and desire, and promote a moral rail of bitter guard. The relationship between morality and Theology in the context of Kant is also reflected in the religious, moral and religious theology of Kant thought is combined with the product. Kant's "moral cause religion, reality is moral in order to actually complete perfection and attachment theology and Eph into to prevent the perception as its basic, to the moral goal and moral religious. Kant's religious practice further shows the relationship between morality and Theology in Kant's context. In the context of Kant's moral and theological relationship, the effects of moral theology is resolution, and influence of theology of character is length of the resolution, which means have a limiting effect of theology of character. Namely, Kant's ethics rationalism ethics as the important dimension is the perceptual dimension, theological dimension as the dimension of the main yield and perceptual dimensions of service. The two dimensions of coexistence of Kant's ethics, from on the whole is their coordination of, but in some grades also conflict. The connection between morality and Theology in the context of Kant to show the idea of two of the later considerable influence, that is the virtue of the divine and sacred virtue. Hagel's criticism of Kant's moral character provides a valuable reference for the accurate evaluation of Kant's ethics. 目录: |
