| 神话是一个平易近族在原始阶段的文明景象,是经由过程神的行动反响平易近族思惟,生涯标准的一种文学情势。它不只是神的故事,也是其平易近族发明的原始故事,更是其平易近族的广泛汗青。在韩国年夜多半神都是男性,唯一一小部门为女神,且对女神的研究其实不许多。起先,女神的位置照样比拟高的,但跟着经济史的成长,女神的位置赓续降低,最初变得世俗化与悲剧化。所以在韩国,女性的抽象年夜多被曲解的定位为“受难与吃苦俭朴”的意味。本论文以韩国神话中的女神为对象,从女性主义角度动身,运用神话批驳办法和构造主义、文明学互相联合的措施,剖析女神话素,研究其抽象及文明内在。起首,将女神话素的类型分为发明寰宇型、发明超实际世界型、鼻祖出生型和地区掩护型,然后剖析个中包含的女性抽象。其次,把女神故事的叙事构造分为魔难-客服构造、契约-修改构造、序言-帮助构造、协调-融会构造等。最初阐述了女神的性情和文明内在。女性的性情被分为母性性情和悲剧性情。经由过程本论文,可以得出韩国的女神从具有超才能的神逐步变成以生子为重要义务的个别,再加上儒家思惟的参与,酿成了后代的造就着、丈夫的从属者。这类变更在产神崇奉中获得了充足的展示。然则这类主动的、附属的女神抽象并没有贯串韩国的神话故事,在韩国巫俗神话中有一部门女神是以积极地、自力的抽象涌现的。神话是神和崇奉者沟通思惟的详细表示,反应了崇奉者的请求与愿望。经由过程对女神神话的原型剖析,我们可以得出,韩国的女性并不是仅仅是忍耐魔难的群体,而是有积极向上、开辟朝上进步的群体,之所以被冠以“受难与吃苦俭朴”的意味的标签,是由于社会权力具有者-男性的需求。 Abstract: Myth is a civilization in the primitive stage of the people in the primitive stage, is a kind of literary form of literary form of the action of God. It is not only the story of the gods, but also the original story of its people's invention, but also the extensive history of its people. Most of the gods in South Korea are male, only a small department for the goddess, and the goddess of the research is not much. At first, the goddess of the still relatively high position, but with the history of economic growth, to reduce the initial position of the goddess, become secularization and tragedy. So in South Korea, women more Nianye positioning Abstract misinterpreted as "suffering and hard" means. In this paper, the goddess in the myth of South Korea as the object, starting from the perspective of feminism, application methods and constructivism, myth criticism civilization method combined with each other, then discuss its analysis of the goddess, abstract and cultural connotation. First of all, the goddess of words divided into world invention type, ultra-high real world type, cover type and the originator of birth, and then analysis including the image of women. Secondly, the narrative structure of the story is divided into full - goddess of customer service structure, contract modification structure, structure, coordination - Introduction - help fusion structure etc.. At first, the nature and civilization of the goddess. Women's temperament is divided into maternal temperament and tragic temperament. Through the process of this paper, we can come to the South Korea's goddess from the super powers of God gradually become a child as an important obligation of the individual, plus the involvement of the Confucian thinking, and become the offspring of the created, the husband of the subordinate. This kind of change to obtain adequate display in the production of God worship. But this kind of initiative, and not through abstract affiliated goddess myth in South Korea, South Korean Shamanism myths of a goddess is to abstract the emergence of departments actively, independently of the. The myth is the worship of God and said with communication thinking, reaction request and desire discipular. Through the analysis of the prototype myth process, we can conclude that the Korean women who are not only suffering patience group, but the positive and enterprising groups, that is called "passion and hard" label, is due to social power has - male demand. 目录: 摘要 6-7 Abstract 7-8 正文 10-47 参考文献 47-50 附件 50-51 |
