| 韩国自韩国三国时代1一向受中国儒家思惟的作用，特殊是儒家孝思惟对韩国传统家族的作用。这是因为在韩国传统家族中特殊强音调女对怙恃的孝敬、恭顺和屈服，不只生前要孝敬恭顺屈服怙恃，即便逝世后也要依照礼仪给怙恃举办葬礼和祭奠。不论甚么时刻都要孝敬屈服怙恃，并养精蓄锐让怙恃过得高兴幸福。孝思惟不只仅只是看待怙恃，应当从孝顺怙恃延长到孝顺亲戚同伙，再就是对四周其别人已至生疏人也要以礼相待，而且如今孝思惟曾经在人们的认识中成为保持国度安宁和次序的规章轨制。在传统的自给自足的农耕社会中，家族中具有相对威望的“家父长”既是全部家族的治理中间，同时也是家庭产业的一切者，在他的引导和治理下一切家人相依一路生涯。后代也只能依托家族，以对怙恃的孝顺温柔从为基本片面追随屈服家族。因此在传统社会中，孝思惟成为后代孝顺服从怙恃的社会次序。固然传统的年夜家族具有安宁有次序的优势，可以或许顺应传统农耕社会的成长，然则依然发生许多成绩。传统的孝思惟只是片面的强调怙恃的威望，请求后代要服从怙恃。婚姻也离开本来的实质，成为家族保持社会位置和经济才能的手腕。因为传统的男尊女卑思惟女性一向社会位置低下，遭到不公正待遇。跟着东方价值不雅和文明的赓续作用，和家当化和城市化的成长，韩国社会结构也逐步由传统的以父子为中间的年夜家族成长为以伉俪为中间的核家族。经济的成长增进了核家族的构成，同时核家族的成长又增进了经济赓续成长。核家族是经济成长的成果，同时又反感化增进了经济的成长。跟着请求尊敬小我主义呼声的赓续低落，社会也开端尊敬小我的选择和看法，也使小我可以或许充足施展本身的潜力。跟着教导的普及和受教导人数的增长，全部社会的人文素养也获得很年夜的晋升。女性的社会位置也赓续晋升。曾经成为固有思虑措施和行动形式的传统价值不雅逐步瓦解，因此又发生许多成绩。跟着城市化的成长，城市生齿超负荷增长，发生了室庐成绩、情况成绩、交通成绩等一系列成绩。跟着经济的成长社会也逐步物资化，人们也逐步寻求拜金主义。离婚率增长，孤儿愈来愈多的成绩，韩语论文题目，和出身率连续走低。跟着“家父长”权利的损失，白叟逐步成为后代的累赘，从而发生白叟成绩。这些成绩年夜多由于传统文明的退步才发生的，个中最重要是由于孝思惟文明的退步。固然，孝思惟弗成能处理一切成绩，然则它可以成为处理这些成绩的中坚力气。孝敬固然是后代答谢怙恃恩情的行动，同时可以扩大到对邻人的爱，对平易近族的爱，对国度的爱，和对人世世界的爱。是以，我们今后该若何继续和成长孝文明，我有以下几个建议：一．须要对人们停止连续的广规模的孝文明教导。固然孝文明教导应当是我们小学伦理教科书里的内容，然则在小学伦理教科书中并没有遭到看重。二．须要在家庭中重视孝文明教导。在传统社会中，为了保持年夜家族的状况，人们很看重孝文明教导，然则跟着家当化的成长，以伉俪为中间的大家庭赓续增长，怙恃和后代的接触机遇也逐步削减，以父子为中间的家庭次序也逐步弱化。是以，在古代核家族中，怙恃应当对孩子停止孝文明教导，而且也应当好好孝顺温柔从本身的怙恃，如许可以把本身孝敬怙恃的行动上行下效给本身的孩子。三．在社会上，应当把后代对怙恃的孝敬义务轨制化。养活白叟教导后代是后代和行将成为怙恃的人的责任，应当把这类责任义务轨制化，韩语毕业论文，从而让人们负起义务。而且怙恃老的时刻应当尽可能住在离怙恃近的处所。在古代社会，孝思惟其实不是封建的过时的思虑措施，相反，正由于古代社会中孝文明的退步才发生这么多成绩。孝文明固然弗成能处理古代社会的一切成绩，然则增强孝文明教导有益于扶植一个协调的社会，有益于家庭成员间和气相处。是以古代社会更须要孝文明。 Abstract: South Korea South Korea three times since 1 has been affected by Chinese Confucianism, Confucian filial piety thought is special influence on traditional Korean family. This is because in traditional Korean family special Forte regulating female of parents of filial piety, submissive and yield, not only his lifetime to be filial piety humble yield parents, even after the death of to in accordance with the etiquette to my parents held funeral and memorial. No matter what time to honor the yield and parents, let parents enjoy happiness. Filial piety thought not only look at the parents, should from the filial parents extended to friends and relatives, filial piety, then there are the others all around the has to strangers is to be polite, and now the filial piety thought once in people's understanding become keep the rules of the national peace and order. In the traditional self-sufficient society, family has the relative prestige "my father" is all the family manages intermediate, is also the home industry of all. Under his guidance and control all family dependent a career path. The offspring can only rely on the family, from the family as the basic yield to one-sided follow on their parents filial piety gentle. Therefore, in the traditional society, filial piety filial obedience parents offspring of ideas into the social order. Although the traditional family has peace order big advantage, able to adapt to the traditional agricultural society's growth, but there is still many problems. The traditional filial piety thought only one-sided emphasis on parents prestige, parents must obey the request of offspring. Marriage also left was the essence of a family to keep the social position and economic to the wrist. Because the traditional patriarchal ideology of female social position has been low, was unfair treatment. Follow the ceaseless influence of the Oriental value indecent and civilization, and industrialization and urbanization, the growth, the Korean social structure gradually from the traditional to father and son in the middle of the eve of the family to grow as to his wife in the middle of the nuclear family. The economic growth promoted a nuclear family, and nuclear family growth and enhance economic growth continuously. The nuclear family is the fruits of economic growth, but also enhance the anti effect economic growth. Follow the request of respect to the voice of the individualism ceaselessly low, society began to respect the individual preferences and perceptions, also make the person may be sufficient to display their potential. Follow the teachings of the popularization and education of all the increase in the number of social humanities also have very big promotion. Women's social position is ceaseless promotion. Has become the traditional value inherent thinking method and action in the form of indecent gradually disintegrate, so many achievements. Along with the development of urbanization, the urban population overload growth occurred ventricular Lu achievement, performance, traffic problems such as a series of achievements. With the development of economy society gradually supplies, people also gradually seek money worship. The growth of the divorce rate, more and more orphans score, and birth rate of continuous decline. "My father followed long right loss, old people gradually become the offspring of the burden, which occurred in the old scores. These achievements are mostly due to the degeneration of traditional civilization took place, the most important one is the filial piety thought backward in civilization. Of course, the filial piety thought cannot be able to handle all the results, but it can become the backbone to solve these problems. Filial piety is, of course, thanks to parents kindness offspring, also can be extended to the love for our neighbor, of ethnic love, love of country, and the world the world love. In our future, how to continue the growth of civilization and filial piety, I have the following suggestions: 1. People need to stop a continuous wide scale of filial piety culture and education. Of course we should teach filial piety civilization is the content of primary school textbooks in ethics, but not in primary school textbooks by value. Two. Need attention in the family filial piety culture and education. In the traditional society, in order to maintain the status of the eve of the family, people look filial piety culture teaches, however follow the belongings of growth, continuously in the middle of the big family to the growth of husband and wife, parents and offspring contact opportunities were gradually reduced, the father and son for the middle of the family order gradually weakening. It is, in the ancient nuclear family, parents should be for the children of filial piety culture and education, but also should be a good filial piety gentle from their parents, such as to put itself is filial piety the parents action permeates to their children. Three. In the society, should be the offspring of parents of filial duty system. Support for the elderly to teach future generations is offspring and is about to become the responsibility of the parents, should take the responsibilities and obligations of the rail system, allowing people to take responsibility. Parents and old time should be as much as possible to live away from their parents in the premises. In ancient society, the filial piety thought is not feudal outdated thinking ways, on the contrary, because of the ancient society of filial piety backward in civilization took place so much. Filial piety is not civilization of ancient society can deal with all the achievements, but enhance the filial piety culture teaches is beneficial to build a harmonious society, beneficial to the harmony between family members. In ancient society need more filial piety culture. 目录: |
