| 三神山与徐福传说构成于战国和秦汉时代,是我国自古以来仙人思惟构成与成长的必定成果。秦始皇为了永生不老,吩咐消磨徐福到三神山求仙药的传说始见于『列子』和r史记』。今朝,学术界广泛以为,徐福求仙药不成,所以去了日本。是以,徐福天然地成了中日两国公认的流传中土先辈文明的前驱者,成了中日两国文明交换的名不虚传的奠定人。其实,三神山与徐福作为主要的文明符号和意味,对朝鲜半岛也发生了深远的作用。毫无夸大地说,其作用水平比起日本有过而无不及。本文就是三神山与徐福传说执政鲜半岛获得流传并发生作用为现实的条件下,对韩国的三神山和徐福传说停止以汗青学、文献学、平易近俗学和考据学为研究办法的剖析和研讨。从这一角度而言,本文不只相符时期的成长请求和须要,并且更主要的是它打破了传统的研究形式,既拓展了比拟空间,又扩展了研究视野,对曾经走向国际化的三神山与徐福传说的再熟悉引入了新的机制。自古以来,韩国前人视金刚山、智异山与汉拿山为朝鲜半岛的三神山。三神山是韩国前人非常向往的仙境或圣地。它作为一个主要的文明符号和文明景象,可谓作用了一代又一代热中于仙人思惟和永生不老的韩国前人,成了他们依靠灵与肉的精力家园。三神山与徐福传说执政鲜半岛得以普遍传播,是韩国固有的‘仙道’崇奉与我国的仙人思惟融会而成长的成果。巫术不雅念、鬼神崇奉是韩国固有的‘仙道’思惟的母体。自从三国时代开端,我国的道教和仙人思惟传入到朝鲜半岛今后,与韩国固有的‘仙道’崇奉相联合,为三神山与徐福传说执政鲜半岛的继续和成长奠基了优越的基本。崔致远、李仁老、金时习、洪裕孙、郑希良、徐敬德和权克中等韩国前人怅然接收仙人思惟,并且有的停止以游仙诗为代表的文学创作,这也为三神山与徐福传说执政鲜半岛得以根深蒂固,起到了火上浇油的感化。 Abstract: Three Kamiyama and Xu Fu legend is formed in the Warring States period and the Qin and Han Dynasties era is inevitable result of our country since ancient times fairy thought formation and growth. Qin Shihuang in order to immortality, commanded Xu Fu to kill 2 mount for medicine legend was found in "historical records" and "R. At present, the academic circles generally believed, Xu Fuqiu medicine fails, so go to japan. To Xu Fu naturally into the Sino Japanese two countries recognized the spread of middle advanced civilization of the pioneers, the exchange of civilization in China and Japan have a well deserved reputation for lay people. In fact, the mountain with Xu Fu as the main symbol of civilization and that also has far-reaching influence on the Korean peninsula. There is no exaggeration to say that the level of influence in Japan is no less than that of Japan. This article is three Kamiyama and Xu Fu legend of the ruling Korean Peninsula have spread and influence to realistic conditions, to South Korea's three Kamiyama and Xu Fu legend stop sweat Seigaku, literature, folk science and textology research methods of analysis and discussion. From this point of view, this paper not only consistent growth in the period requests and needs, and more important is it broke the traditional forms of research, not only to expand the space analogy, and extends the research field of vision, for the former to the internationalization of three Kamiyama and Xu Fu legend with the introduction of new mechanisms. Since ancient times, as the previous South Korean MT, chirisan and Hallasan three mountain on the Korean peninsula. The mountain is very yearning for the previous South Korean Wonderland or place. It as a major cultural symbols and cultural phenomenon, has affected the generation after generation of enthusiasm to the immortal thoughts and immortal South Korea's previous, they rely on the spirit and the flesh of the spiritual home of the. Three Kamiyama and Xu Fu legend of the ruling Korean Peninsula has been widespread, is inherent in Korea 'mystical' worship and our country's immortal thought fusion and the growth of the results. The concept of ghosts and gods worship, witchcraft is a precursor of Korean "Akira" thought. Since the beginning of the Three Kingdoms age, China's Taoism and immortal thoughts passed to the Korean Peninsula in the future, combined with South Korean inherent 'mystical' beliefs, for three Kamiyama and Xu Fu legend of the ruling Korean Peninsula to continue and growth of the foundation of the superior to that of the basic. Choe Yi Illo, Jin Shixi, Hong Yusun, Zheng Xiliang, Xu Jingde and in G medium South Korea the previous disappointed receiving the immortal thoughts, and some stop in the poetry about immortals as the representative of literature, which also three Kamiyama and Xu Fu legend of the ruling Korean Peninsula to be ingrained, have played a role in adding fuel to the fire. 目录: |
