The purpose of this study was to analyze the location of Oeam-ri(外岩) Folk Village in Asan(牙山) City, Chungcheongnam-do Province, from a perspective of Feng-Shui and to elicit its characteristics. For this purpose, it attempted to analyze the ov... The purpose of this study was to analyze the location of Oeam-ri(外岩) Folk Village in Asan(牙山) City, Chungcheongnam-do Province, from a perspective of Feng-Shui and to elicit its characteristics. For this purpose, it attempted to analyze the overall location of the village from a perspective of the Feng-shui Form school so as to identify its characteristics and to analyze the individual houses lying in the village from a perspective of the Feng-Shui Compass school so as to elicit its characteristics. The number of the Individual houses totalled 65 houses, of which the number of houses for the Yangban(兩班) class accounted for 10 and that for the common people amounted to 55. Total 65 houses were adopted for the analytic purpose in this study. And it attempted to analyze a difference in the application of Feng-Shui Compass school between houses for the Yangban class and for the common people. The applied Compass school included Jirisinbeob(地理新法) and Jiriokyeol(地理五決) and Yangtaeksamyo(陽宅三要) or Mintaeksamyo (民宅三要) known to have been introduced in the late Joseon Dynasty. For the purpose of this study, 『Jirisinbeob』 was adopted in that it was the mainstream Compass school of the Joseon Dynasty continually adopted as the subject for Yin-Yang and recruitment in the Joseon Dynasty. Jiriokyeol was adopted to find out whether this Compass school, known to have been introduced in the late Joseon Dynasty, was applied to the competent area and Yangtaeksamyo(Mintaeksamyo), known to have been introduced in the late Joseon Dynasty, also was adopted due to its importance in terms of geomancy. This study attempted to apply Jirisinbeob to 10 houses for the Yangban class. As a result, six houses for the Yangban class(66%) were found to be the auspicious ones by meeting all of four conditions such as propitiously incoming water, propitiously outgoing water, the harmonious combination of the location and orientation of the home and the harmonious combination of the location of the home and the orientation of the water inlet. And six houses for the Yangban class was found to be the auspicious houses. 24 of 55 houses for the common people(43.64%) were found to meet all of the four conditions. As a result, the rate of application of Jirisinbeob to the houses for the Yangban class was found to be higher by 37.49% than that for the common people. Overall, analysis of the auspicious conditions of each individual house for four items showed that it had the considerably high rate of application. It was very difficult to meet all of the four auspicious conditions. But given that the location having one or two defects due to difficulty in locating the good site from a perspective of Feng-Shui could not but to be chosen as the second best scheme, it could be found that Jirisinbeob universally used at that time had been applied. An attempt was made to analyze 10 houses for the Yangban class from a perspective of the Compass school of Jiriokyeol. Jiriokyeol could be applied to seven houses for the Yangban class(70%) and to 20 houses for the common people(36.36%) of 55 ones. The rate of applicability of Jiriokyeol to houses for the common people dropped near half compared to those for the Yangban class. In consequence, more than 58.46% of all the houses studied here adopted the directional method different from that of Jiriokyeol, which proves that it had not universally been used to build houses. Given that Jiriokyeol explaining 88-Hyangbeob(88向法) was based on the Compass school written at the time of the Chinese Ching(淸) Dynasty since the 18th century, the old house for the Yangban class experiencing public life in foreign lands was partially introduced into the Oeam-ri Folk Village but it is difficult to see that it was universalized to houses for the common people. An attempt was made to analyze the houses adopted for the purpose of this study from a perspective of the Compass school of Yangtaeksamyo or Mintaeksamyo. None of the ten houses for the Yangban class had the completely harmonized combination of the three important places of gate · main room · kitchen from a perspective of the principle based on Yangtaeksamyo of seeing the main place as the main room for the purpose of measurement and analysis. Seven houses for the Yangban class(70%) were found to have the completely harmonized combination of three important places from a perspective of the principle based on Mintaeksamyo of seeing the main place as the floored room for the analytical purpose. 12(21.82%) of 55 houses for the common people were found to have the completely harmonized combination of three important places, and 16 house for the common people(29.09%) were found to have the completely harmonized combination of three important places as a result of analysis from a perspective of the principle based on Mintaeksamyo. The rate of application of the principle based on Mintaeksamyo to houses for the common people was higher than that of the principle based on Yangtaeksamyo. An attempt was made to analyze the relationship of attachment by type of all of 65 houses. The principle based on Mintaeksamyo was more used for the combined house of main room and kitchen by 31.02%, for the coincidence of gate and kitchen by 40.02%, and for the harmonized house of gate, main room and kitchen by over 91.66% than the principle based on Yangtaeksamyo, which indicates that Mintaeksamyo was more widely used than Yangtakesamyo. Accordingly, it can be found that the principle based on Mintaeksamyo was applied to three important places of Yangtaek of the Oeam-ri Folk Village in the late Joseon Dynasty. As the evidence to support this, 8(80%) of the 10 houses for the Yangban class were built as the combined house of gate and main room according to the principle based on Mintaeksamyo, and seven houses for the Yangban class(70%) were built as the harmonized house of gate, main room and kitchen, which indicates that it had the high rate of application. In conclusion, there is a possibility that Compass school applied to the geomantic analysis of traditional Yangtaek of the Oeam-ri Folk Village was universally used for location selection and that Jirisinbeob was universally used for the setting of the exposure. It can be found that 88-Hyangbeob was used for the old houses for the Yangban class and that the principle based on Mintaeksamyo was applied to the direction of the interior structure. And it was found that as a result of analysis based on three Compass school(Jirisibeob, 88-Hyangbeob and Yangtaeksamyo), the coincidence rate of ten houses for the Yangban class was remarkably higher than the mean value of their application to all 65 houses used for the analytical purpose of this study. It can be judged that the old houses for the Yangban class were the product of efforts to build the auspicious house by making complex use of Jirisinbeob and Mintaeksamyo, the Compass school universally used at that time. It can be found that in building houses for the common people, Jirisinbeob was applied at that time, the location and the exposure were set and Samyo or three important places was limitedly applied to the combined house of gate and main room. Field interpretation and analysis are strong in subjectivity because there is no standardized Form school. On the other hand, the Compass school is a comparatively objective logic if only the measurement method is accurate due to the presence of its standardization. In particular, if the location of Pagu(破口) alone is identified based on Jirisinbeob and Jiriokyeol, the auspicious house can be built in the auspicious location(Jirisinbeob) and in the auspicious direction(Jiriokyeol). Yangtaeksamyo(Mintaeksamyo) has the logic that the house, in which gate, main room and kitchen are designed and built according to the theory, may be an auspicious house. Accordingly, choosing the location and direction of a house according to Jirisinbeob and Jiriokyeol and designing its interior according to Yangtaeksamyo(Mintaeksamyo) could result in its ideal composition to which three Compass school are applied. Nevertheless, studying the applicable process and characteristics of several Compass school applied to Yangtaek and eliciting its implications would make them applied to contemporary real estate studies and architecture. ，韩语论文网站，韩语论文题目 |
