China and South Korea since ancient times civilization from a narrow strip of water. In the cultural property, China and South Korea belong to the Asian Confucian civilization circle, the Confucian moral character of the two countries to become the moral standards, to maintain the feudal society of the last millennium. Ancient North Korea did not text, has always been in use of Chinese characters, it is the Chinese character to maintain the exchange of text and cultural heritage of the two countries, this situation has always been to the North Korean era. Many of the reality of the archaeological confirmed that the Chinese characters into the middle ages of East Asia with the language, in this region of the modern literature and the growth process has played an important role. Confucian ethical standards, coupled with the "character" of the text vector with attainments in China and South Korea's ancient, medieval and even medieval history and civilization, the civilization of China and South Korea appeared greatly. By nineteenth Century, China and South Korea's history and destiny is similar. In the middle of the nineteenth Century, the eastern powers forced open the door of China with their strong ships and guns. Under the guns of the bombardment, Chinese peoples patriotic enthusiasm unprecedented low, the plain nearly family sincere connection under the banner of patriotism, fought the Nianye fearless ethnic hero energy. South Korea from the beginning of the end of nineteenth Century was a violation of the east from the East, the public in the East before the invasion of foreign powers, the first idea is determined to resist the response. "Occupation of Yang Yi, war and and and traitor", which is in 1871 the eve of the hospital Jun after two invasion repelled Western powers, erected in Seoul Jongno Street "exclusion and monument, the inscription. China and South Korea have almost a history of civilization, the traditional, so in the eyes of the eastern civilization, the class is said to be similar to the idea of civilization, but also should be seen as normal. But later they became the colony with the final, the two public and experienced with the pain. Similar modern historical and cultural tradition, adjacent to the modern history and destiny and is almost identical to the ancient history of obligations, so that China and South Korea have been the country is simply a historical discourse. The so-called democratic, free, equal, superstitious and other modern words, patriotism, national, history, tradition and other words, has become the Chinese and Korean people in the history of the Chinese and Western culture conflict and historical civilization in the transition period of discourse. Especially in China and South Korea intellectual in the history of the plain near family enlightenment, veto foreign invasion etc. struggle expressed similar to abnormal civilization position and decision, China's "May 4th Movement" and the Republic of Korea, "Trinity", is China and South Korea intellectual in the history of the life and death, represented a civilized mind qualitative and civilization bias. Defective slaves, for plain near family self, this is "May Fourth Movement" and "Trinity" activities, China and South Korea intellectual recover period of the strongest voice. And China's "five four" activities, South Korea's "three one" activities initially due to the brutal resistance of Japanese imperialism and attributed to failure. What, then, three one activities also evoke the Korean national consciousness. "Five four" and "three one" activities of the Chinese and Korean intellectuals and public attention to the idea of the influence is put into negligence. Similar social context makes the common sense elements of China and South Korea is similar to the cultural psychology and cultural situation in the growth, in fact, this is the ancient Chinese and Korean literature has a lot of similarities and similarities and the cause of the social history of the same sex. Similar historical context, to China and South Korea to create a sense of common sense of the words of the neighboring historical discourse of social civilization and the ability to. People, freedom, equality, superstition and other themes, patriotism, national, history, tradition and other call to say hello, is a common sense of the two countries in their text to leave the strongest voice in the text. This article is precisely to through the family fiction in the process of this kind of special text to focus on home to discuss, the family, the feudal patriarchal historical period change and it to China and South Korea intellectual thoughts of great influence, and from the literary point of view to review China and South Korea intellectual arduous spiritual civilization process. Home, family, and the family is one of the focus of Confucian civilization. As a cultural circle of Confucianism in China and Korea, this kind of concept of the same as the main component of the social civilization, and arranged all the social value orientation. Especially to the "filial piety" as the concept in the middle of the "three cardinal guides" indecent, has always been a Korean society to maintain the main moral content, arrange all their social life. Until modern times, with the influx of humanistic ideas in the East, this kind of traditional social ideas have some changes. At the end of this period of social transformation, the traditional family system to go from here, how to deal with the traditional family of the great period of how to deal with the great period of change, how the family members in this great period of change in how to choose their own cultural bias and so on to become the ancient Chinese and Korean writers to a real and detailed. So the fate of the family, the fate of the family into the writers 目录: |
