| 鬼神的发生起先是出于对天然、植物的畏敬之心,人们把本身看不见、摸不着、没法掌握的力气一切称为鬼神。西方列国把魂魄分为鬼与神,即“鬼者阴之灵,神者阳之灵也”。自古以来鬼神文明与中韩日三国的文学密弗成分,是中韩日三国文学的主要构成部门。聊斋志异可以说是中国与鬼神文明慎密相干的文学著作之代表作。著作是以仙人狐鬼精魅故事为重要题材的白话文短篇小说集。聊斋志异的艺术造诣很高,可谓中国古典短篇小说之巅峰。与聊斋志异同时代涌现的天倪录是朝鲜水村任堕编辑的野谈集,收录的内容多是朝鲜时期的仙人、鬼神、异人等的故事。“天倪”语出庄子,说明为“天的止境”或许“天然的不合”。可以懂得为记载上去人人间产生的奇怪故事。日本的鬼神文明之蓬勃,与鬼神相干联的文学著作数不堪数,个中怪谈被誉为日本灵异文学的开山祖师,是小泉八云在极力融会日本文明的精华后创作出的最有名的著作。聊斋志异、天倪录、怪谈除鬼神议论外,恋爱与女性主题也占领很年夜比重。在封建社会里,女性不克不及自若的表达本身的情绪,只能压制自我,处于消极、主动的状况,这是广泛的社会氛围。但三部著作中,对恋爱与女性各自具有奇特的看法。可见,聊斋志异、天倪录、怪谈的恋爱不雅与女性不雅的研究也是值得被看重的。本论文以中韩日最具代表性的三篇怪谈小说聊斋志异、天倪录、怪谈为重要研究对象,从作家的配景及其著作的构成研究动手,对三部著作的鬼神不雅、恋爱不雅和女性不雅停止比拟,综合运用比拟文学研究办法中的平行研究办法,进而剖析著作间存在的差异点,个中提醒差异点存在的起因和鬼神为什么存在甚至鬼神文学的长兴不衰成为撰写本论文的严重意义。 Abstract: Ghosts at first is out of natural plant, fear of heart of reverence, people put itself invisible and untouchable, strength have no control over everything that is called ghosts. Western nations are divided into the souls of ghosts and gods, namely "ghost Yin of the spirit of God, Yang Zhiling". Close the spirits of civilization and literature in Korea and Japan since ancient times, is the main part of Korean literature. "Strange Tales from Liaozhai" can be said to be representative of Chinese and spirits civilization is close together and relevant literature works. Work is the fairy fox ghost story is an important theme of the refined charm of vernacular short stories. "Strange Tales from Liaozhai" high artistic attainments, the peak is Chinese classical short stories. And "Liaozhaizhiyi" at the same time the emergence of the Ni days recorded "North Korea Shui Cun Ren duo editing the wild talk set, content included is North Korea period of immortals and ghosts, Yiren etc. the story. "Ni" from "Chuang-tzu", that is "end of days" or "natural". Can know to record the strange story of the human world. Japan's spirits civilization flourishing, and the ghosts and gods related literature count extremely number, medium "unbelievable" is known as the ancestors of the supernatural Japanese literature, Koizumi Yakumo in strongly fusion of Japanese civilization essence to create the most famous works is the. "The day", "Strange Tales from Liaozhai Ni Lu", "in addition to talk about ghosts Kaidan", love and the female subject also occupy very large proportion. In the feudal society, female means less than calm expression of their feelings, only self repression. In passive and active conditions. This is a wide range of social atmosphere. But in the three works, it has a unique view of love and women. Visible, "Liaozhaizhiyi", "Ni day record", "unbelievable" indecent and women love indecent research is worth being valued. In this paper, to China, Japan and South Korea are the most representative three unbelievable stories Liaozhaizhiyi, "Ni day record", "unbelievable" as main object of study, king with a writer and his works constitute the research started from the, of three works of ghosts and gods indecent, love indecent and female indecent stop than intended, comprehensive application of analogy literature research methods of parallel research methods, and then analyze the similarities and differences between works and medium remind similarities and differences of cause and the ghosts and gods why exist even in the prosperous literature of ghosts and gods become the importance of the writing. 目录: 摘要 7-8 Abstract 8 目录 9-10 正文 10-40 参考文献 40-43 附件 43-44 |
