| 自现代起,中韩两国就互通有没有,来往频仍。明清时代的中国与韩国的关系特别慎密,北京作为明清两朝帝都,是韩国使行的终究目标地,所以韩国青鸟使在使行巨著“朝天录”与“燕行录”中留下了很多对于北京的描写。到了近古代,固然国际次序产生严重转变,但中韩两国的交换并没有是以中止,韩国人对于北京的叙事仍然在持续。日帝占据韩国后,很多韩国人选择北京作为流亡地。这不只与中韩两国的汗青与实际有关,也与北京地域的特别性相干。韩国“三·一”活动掉败后,年夜批自力活动家及爱国粹生涌入北京地域睁开平易近族活动,使1920年月的北京成为堪与上海并肩的海内自力活动基地之一。以后跟着日帝对北京地域的侵犯,自力活动家纷纭撤离,留在北京地域的年夜部门韩国人带有很强的依靠日本的性质,在中日两国夹缝中生计,生涯年夜都艰苦困苦,这类现状无疑加深了韩国人的殖平易近地熟悉。北京作为千年帝都,留有年夜量的封建王朝遗物,明清两代遗址特别单一。在日帝侵占期韩国人留下的北京游记文中,除对同胞的艰苦处境表达同情以外,他们还对北京地域的遗址停止年夜量描写。这些王朝遗址对亡国后的韩国人来讲具有特别意义,由于它们在有形中充任了韩国人言说千古兴衰、表达掉国之痛的载体。近代,北京国际位置的式微同时还随同着世界各平易近族品级的从新编排,中国及中国人成为韩国从新熟悉的对象。与中国式微绝对的是日本帝国的突起,接收东方先辈文明的日本成为韩国效仿的对象。北京在近古代转型期阅历着新与旧的剧烈抵触,韩国常识份子在对待北京时的视角就显得异常庞杂。年夜部门韩国常识份子在对于北京的游记文中都表示出对北京雄伟壮不雅遗址的赞赏,对穷苦庶民的不屑、鄙弃与憎恨,对东方文明的由衷崇敬等,既表现了他们对光辉残暴的古典文明的沉醉、对先辈的东方古代文明的神往,也反应了他们对古代落伍、贫苦地域及其国民的熟悉。但韩雪野、朱耀燮等韩国古代文人在表述北京时与其他韩国人展示出判然不同的视角,他们不纯真陶醉于封建王朝的遗物当中,还从人道的角度看到了发明这些雄伟事迹的中国人,和殖平易近地下中韩两国国民的雷同处境,对两国被日帝欺负的配合命运赐与深切同情。韩国古代游记文中的北京包括着韩国古代常识份子对古都北京遗址的怀恋、对古代北京的熟悉、损失故国之悲哀、失望与自省,和对北京人、韩国人与东方人的描述,同时在他们的文字里还包括着对近代文明的寻求和对北京活泼的新思惟、新文明的神往与进修等方面。本论文以1920-1940年月韩国古代常识份子对于北京的游记文为研究对象,经由过程考核韩国古代常识份子笔下的北京,研究日帝殖平易近统治下的韩国古代常识份子对古都北京、古代北京及个中包括的中国文明的熟悉、对古代化的寻求和对殖平易近地故国实际的思虑等。经由过程对这一阶段北京游记文的考核研究,以期弥补对于这一部门材料研究的空白。 Abstract: Since the modern, China and South Korea have exchanged frequent contacts. Era of the Ming and Qing Dynasties of China and South Korea particularly rigorous, Beijing as the imperial capital of the Ming and Qing Dynasties, is South Korea the ultimately goal, so Korean birds make the masterpiece "records" and "Yan Xing Lu" left many descriptions about Beijing. To the near ancient times, although the international order to produce a serious change, but the exchange between China and South Korea is not to stop, the Korean narrative is still continuing in Beijing. After the Japanese emperor occupied South Korea, many Koreans choose Beijing as exile. This is not only related to the history and practice of China and Korea, but also with the special characteristics of the Beijing region. Korea "Three - a" failure, a large number of independent activists and patriotic pure students into the Beijing regional open plain near family activities. The 1920 years Beijing become comparable to the Shanghai side by side with the domestic independent base of. After followed, emperor of Beijing regional invasion, independence activist diverse evacuation, Nianye departments in Beijing region of Koreans with strong rely on the nature of the Japanese, in Japan, caught between living and career is a long and arduous journey, this kind of situation undoubtedly deepen familiar with Korean colonial. Beijing as the Millennium Royal Park, leaving a large number of feudal dynasty relics, Ming and Qing two generations of special single site. During the Japanese occupation period, the Korean people left in Beijing's travels, in addition to the plight of the compatriots expressed sympathy, they also Beijing region of the site to stop the amount of. The Dynasty ruins after the subjugation of the Korean has special significance because they in tangible acted as the Korean speaking through the ages rise and fall, expression carrier of the pain of the country out. In modern times, the decline of the position of Beijing International also along with the world the peoples of the grade of the from the new arrangement, China and the Chinese people become South Korea from new familiar objects. And China is the decline of the Japanese Empire, the Japanese Empire, the Oriental civilization of Japan to become the object of South Korea to emulate. Beijing in the transformation of the past in the past with the old and the new sharp conflict, South Korean intellectuals in the view of the perspective of Beijing is very complex. Nianye sector South Korea intellectual in about Beijing Travels literature expressed appreciation of Beijing majestic magnificent ruins, of poor civilian disdain, scorn and hatred, on the Oriental civilization sincere devotion, as well as the charmed them drunk on the brilliant ancient civilization, of ancestors of ancient oriental civilization, as well as their ancient behind, the poor areas and national familiar. But Han Xueye, Zhu Yaoxie Korean Ancient Literati in the expression of Beijing and other South Koreans show disparate perspective, they are not innocent revel in the feudal dynasty relics, also from the humanitarian point of view see these majestic deeds, the invention of the Chinese people, and the colonial near ground of the peoples of China and South Korea in the same boat, between the two countries by Japanese imperialist bully with destiny is given and sympathy. Ancient Korean travels literature in Beijing including the ancient Korean intellectuals of nostalgia on the ruins of the ancient capital Beijing, of ancient Beijing familiar, loss of motherland of sorrow, disappointment and self reflection, and the descriptions of Peking man, Koreans and Oriental, also in their text also includes of modern civilization to seek and to Beijing lively new thoughts, new civilization longing and training. This thesis to 1920-1940 years ancient Korean intellectuals about Beijing Travels literature as the research object, via appraisal of ancient Korean intellectuals under the pen of Beijing, the study Japanese imperialist colonial rule of ancient Korean intellectuals of the ancient capital of Beijing, Beijing's ancient and medium including Chinese civilization familiar, of ancient of seeking and the colonial motherland practical consideration. Through the process of this stage Beijing travel notes to the text of the examination and discussion, in order to make up for this part of the blank material research. 目录: |
