본 연구는 보육교사의 다문화교육에 대한 인식과 실태 및 개선방안을 알아보는데 목적을 두고 있다. 연구 참여자는 천안시 소재 국공립 및 민간보육기관에 근무하는 교사 150명 이었으며, 이...
본 연구는 보육교사의 다문화교육에 대한 인식과 실태 및 개선방안을 알아보는데 목적을 두고 있다. 연구 참여자는 천안시 소재 국공립 및 민간보육기관에 근무하는 교사 150명 이었으며, 이들을 대상으로 설문을 통하여 다문화교육에 대한 인식과 실태 및 개선방안을 알아보았다. 보육교사의 다문화교육에 대한 인식과 실태는 먼저 전반적인 인식과 실태를 알아본 다음 관련변인 즉, 소속기관, 학력, 연령, 교직경력, 다문화유아지도경험, 연수경험 등에 따라 차이가 있는지 알아보았다. 또한, 설문결과를 토대로 제기된 문제점과 이에 대한 개선방안을 알아보았다.
This study aimed to investigate the awareness and practice of multicultural education in child-care providers and to suggest future directions in improvement multicultural education. 150 child-care providers working for public and private child-care c... This study aimed to investigate the awareness and practice of multicultural education in child-care providers and to suggest future directions in improvement multicultural education. 150 child-care providers working for public and private child-care centers located in Cheonan City participated in the survey. The results showed as follows: 1. Child-care providers showed a relatively higher level of understanding on multicultural education, suggesting that child-care providers in general are deemed to have a good understanding on the multicultural education for multicultural children. 2. Providers showed an awareness that helping children understand the equality of all the children, regardless of what ethnic group or cultural background they belong to, is the most important subject and the level of awareness of the providers have showed a difference by the type of child-care centers the providers work for, years of education, training on multicultural education, work experience of providing multicultural education. 3. Providers ed a need to help children accept differences among themselves, and show respect for each other so that multicultural children can better adapt in their environment, child-care centers. 4. Providers showed an awareness of a need to help parents from all other different cultures with a mutual understanding, which in turn will help multicultural children adapt to child-care centers. 5. There was no difference found in the practice of multicultural education regardless of whether or not the providers have work experience on multicultural children. 6. Multicultural children showed a profound retardation in learning ability due to inappropriate Korean language skills although the level of retardation in learning varied based on the type of child-care centers the providers work for, years of education and experience of other cultures. This may serve a role in developing a stereotyped opinion on multicultural children. 7. The content of multicultural education consisted of the symbols or cultures of other countries and it turned to have differences by the type of child-care centers the providers work for, years of education and training the providers have received. 8. In terms of the time period of providing multicultural education to children, it is found the year round education is most preferred and conducted. 9. In terms of education materials, audio-visual materials are mostly utilized to help create a multicultural environment. 10. Online sources or audio-visual materials were most preferred when providing multicultural education, which yet varied based on the type of child-care centers the providers work for, exposure to multicultural education while in college, or experience of other cultures, and training. 11. The most profound issue found with appropriate multicultural education turned out to be lack of understanding of multicultural education among providers. One of the approaches to solve this issue deemed highly is development and distribution of education materials on multicultural education. ,韩语论文题目,韩语论文 |